Saudi Arabia: American Bedu’s Quiet Secret

Dear readers and friends of Carol, here you find Carol’s last article, which she had scheduled a long time in the future. This article illustrates Carol’s great capacity for love and forgiveness.

We miss you Carol.

After careful thought and deliberation I have decided to come out with something I have danced around and never discussed outright.  Why?  Because of my own inner conflicts on the issue.  However, I realize that to be fair to the memory of the man with whom I shared the best times of my life and to his family and heritage, I should speak out.  This may not put me in the most favored of light but as the saying goes, it is what it is. It is part of who I am and my life I had shared with my late husband, Abdullah.

When I first met Abdullah back in the late 1990’s I was under the belief he was separated and in the process of divorce.  After all, we met in Pakistan, he was there alone and if asked, he did not acknowledge that he was married.  Truthfully I also made it very difficult for him to be candid as I was brash and vocal on my views on men who had more than wife.  Besides, at that time, I never imagined we’d have a life or future together.  Yet as time went on and I got to know this kind, caring and compassionate man, I gave him my heart with no holds barred.

Time passed and we discussed marriage.  He chose to be less than direct on the topic of marriage other than he had children with a good woman and whom he respected highly.  The implication was that a divorce had taken place but he would do whatever he could for his children and their mother.  I admired his integrity and loyalty.

It was not until we had been married for more than three years that I learned he had never divorced his first wife.  From a western and emotional perspective I felt abandoned and betrayed.  Yet at the same time, Abdullah was always true to his words and actions.  He never made me feel incomplete or less than loved or his only love for that matter.  He had a relationship similar to many around the world of couples who were divorced and had children in common.  He never spoke against the fine woman who was his first wife.  It was my own insecurities that would make this subject an issue.  Yes; like a whining banshee I would feel some periods of self pity and fear.  Oh how silly I was.

As more time passed I like to say that my eyes opened wider and wiser.  I became aware of intimate family details and especially so how a Saudi woman can lose so much of herself and her own opportunities if there is perceived abandonment or divorce.  Abdullah, showcasing his honor, would never place a woman in such a position.  He wanted her to always have the protection of his name, integrity and family.  She raised his children and raised them so well.

She and I never met, never talked.  There was no need.  Over time I came to realize there was no need for me to feel threatened or insecure.  If anything, one could say I was in the stronger position since I was the one recognized and known as Abdullah’s wife to whom he openly gave his heart and was willing to sacrifice his position in order to merge a life together.

I only have all the more admiration for Abdullah.  He was a man caught in tradition and heritage.  Like me, he never dreamed he’d also find that ‘once in a lifetime love.’  He did not want to lose me and chose to hold back from me until I asked him point blank directly about his marital status.  Even when I did confront him all those years ago, I still see the fear and concern which etched over his face.  He was ready for me to let him go because of my strong abhorrence against the concept of multiple wives in Islam.  But all it took was for me to see his face, his fear, his love and yes, his fear to hope.  I knew… I could not let this man go.  We would move forward and move forward even stronger.  We would learn to dissolve the time which had been lost by my own fears and insecurities.

Don’t say it can’t happen to you.  It can.  It does.  It happened to me.  Don’t be quick to judge or point fingers either.  Don’t blame him.  Don’t blame me.  Don’t blame her.  We all may find ourselves in circumstances beyond which imagined.

My late husband taught me an invaluable life lesson on compassion, honor, integrity and how to accept compromises for less hurt, great gain and immeasurable love.

Saudi Arabia: Which One is She? Maid, Helper or Friend?

domestic help

sulit.com.ph

 

With Ramadan 2013 starting on or about the 8th of July, many Muslims throughout the Kingdom will be looking for additional assistance during the Holy month and perhaps through the Hajj season.  This is a period of time when meals take on an additional importance and particularly after the second week of Ramadan has passed, many large families gather to spend the rest of Ramadan together.  Ramadan is a high season throughout the Kingdom with housemaids in demand.

But my question is, who is the housemaid?  Is she just a maid or instead perhaps a helper or friend?  I think it is fair to say that the Saudi families who have had the same domestic worker for multiple years the formal employee-employer relationship begins to blur a little.  Instead of a mere maid she may be better viewed as a helper (less derogatory sounding) or maybe even a friend.  Regardless of what term applied there still needs to be a modicum of distance to preserve the employee-employer relationship.

If you have the opportunities to talk to Saudis who have had the same domestic worker in their home for a period of years, they generally refer to her with affection.  They know about her family, her desires and goals for both herself and her family and in many cases, these Saudis will do what they can to further improve her life.  They’ll not only keep her clothed or have her receive medical attention when ill but sometimes go beyond to help with her family giving her children better educational opportunities.

When a housemaid is serving a family for whom both know is only a limited period of time, the same degree of closeness or trust may never develop.  This can be especially true among expatriates who have engaged a housemaid while in the Kingdom.  Unlike the Saudi family, the expatriate family will eventually either go on to another assignment in a different country or return to their home country.

Expatriates, with an emphasis on Western Expatriates, may have a reputation for treating their domestic help nicer and more like a family member or friend.  Expatriates will generally pay the domestic help a higher salary too.  As a result, many domestics would prefer to work for an expatriate family.

But that does not mean the domestic may view acts of kindness by the expatriate in the same manner as the expatriate.  Domestic help may try to take advantage of the expatriate who has not grown up in a culture where domestic help is the norm.  As a result, the relationship gets blurred and the domestic help may try to manipulate the expatriate.  The manipulation can take place in requesting salary advances, loans, request for medicines or simply sharing how bad they have it such as poor living accommodations, etc.

The domestic may start out working well for the expatriate but ultimately her work ethics may start to slack off.  She may not be as punctual or reliable.  Eventually the expatriate may learn she was also stealing small items or monies from the household.  This tends to happen not only because the domestic does not have a pure heart but because the expatiate family has been too kind as well.

I’m not trying to say that Saudis are the best managers of domestic help or that all is rosy if a domestic helper works for a Saudi.  But I wish to sensitive readers that engaging and retaining reliable and trustworthy domestic help is also its own work in progress.

I believe there could be a market for seminars on both engaging, treating and retaining domestic help in addition to seminars for the domestic help on training and having a successful long term relationship with their employer.

Saudi Arabia: So Many Niqabs to Choose From!

 

I must first preface this post by stating that I rarely covered my head let alone wore a niqab while I was in Saudi Arabia.  There were only a few occasions when it was appropriate for me to wear a niqab.  I wore one but have to confess I did not like the feeling or what to me felt like obscured vision due to the niqab.  The reason that I am writing this particular post is in response to several queries I have had lately about the differing type of niqabs women may choose to wear in Saudi Arabia.  I am not an expert on the subject but will address it to the best of my ability.  I am really counting on those American Bedu readers who do wear the niqab to provide their comments on why they wear a niqab, what style they have chosen and why as well as how easy it is for them to see while wearing the niqab.

The niqab is the accessory which some Muslim women and many women within Saudi Arabia will choose to wear so that their entire face is covered from view with the exception of the eyes.

saudi niqab

blog.sunnahstyle.com

 

The most common style of niqab in Saudi Arabia and the one I wore when necessary is the niqab which covers the face and has a slit in the center for the eyes to show through.  This style of niqab did not necessarily come in a wide variety of sizes and as a result, the one I had fit poorly.  My eyelids and eyelashes would brush or rub against the eye slit and in turn irritated my eyes.  The niqab would either tie in the back around the hijab or in some cases you could secure it with Velcro strips.

newer niqab style

beduionprincess.blogspot

 

Another niqab which was rising in popularity prior to my 2009 departure from Saudi Arabia was the niqab which was worn from the nose down.  This particular niqab left the eyes unimpeded.  Some Saudi women will not wear this type of niqab seeing it as too progressive.  However, younger Saudi women and more open-minded Saudi women who still choose to wear a niqab prefer this version as it is more aesthetically pleasing and comfortable.

beudion niqab

examiner.com

Some women and particularly Saudi beudoin women may prefer the niqab that has a fabric line which separates the eyes.  Needless to say, this niqab would need to fit well for it could be quite annoying if the eye divider did not fall as it should centered between the eyes.

While the traditional niqabs are black, some women are starting to wear niqabs that are in a different color or have some type of decoration or appliqué on them.

But as I stated in the beginning of this post, I need to rely on the experiences of American Bedu readers to share with others on why they wear a niqab, what style they have chosen and why, as well as how easy it is for them to see while wearing the niqab.

Saudi Arabia: Interview with Romance Novelist, Kat Canfield

It is a pleasure for American Bedu to interview one of the followers of the American Bedu blog.  With this interview, readers learn more about Kat Canfield and why she has an interest in Saudi Arabia!

kat canfield

 

Firstly Kat, thank you, for the opportunity to interview you and share about yourself and your background with readers.

I am honored to have you interview me.

Let’s start with some details about you!  Where are you originally from?  Where do you live now?  How long have you been following the American Bedu blog?

I grew up in Ohio, in Amish country. I moved to Florida after we had a blizzard and the temperature on the thermometer was -32 degrees F! For me, even hurricanes were better than that and I lived through several of them.

I lived in Florida for 25 years before moving to Tennessee with my husband.

I found American Bedu while researching for my book. It has been helpful to learn and understand a very different culture.

Please share your background with readers.  How did you end up in law enforcement as your first career?  At what age or what point in your life did you know you wanted to be a police officer?

Law Enforcement found me I think. I had many people who thought I would be good in that field and encouraged me from high school on but I didn’t listen. I worked in Agriculture in Ohio and several businesses when I moved to Fl. Nothing fulfilled me or was I good at. Finally, I decided to prove everyone wrong that I didn’t have what it takes to be a police officer. Well, I proved to myself I really was!! I was thirty one years old and could beat the barely twenties in physical activities, the shooting range, martial arts, etc. I gained respect from my instructors when I could ‘fall down and give me 100’ (yes, pushups, the full military ones). Sorry, I have to brag on that, as several of the male instructors did not think women should be involved in police work, as it took a man. One of those instructors took me aside just before graduation and told me I had changed his mind about women in police work. It was then I realized I could be a role model for other women which is another reason I want to tell your readers about it. I think the American Bedu Blog helps empower the women in Saudi Arabia and the rest of the world who are oppressed. I am all for helping women find their value in the world.

I must also relate this as it has to do with empowering women. I was married briefly in Ohio. I was a battered wife. I got the courage to leave in a time when it was socially unacceptable to do so. Thank God, the laws have change greatly in this area. As a police officer I could help abused women and children get help.

What were some of your most memorable moments when you were on the force?

I have so many memorable moments!! First I must say, read the book as several of them are in there, just the names, and some circumstances are changed to protect identities.

But my most favorite moment is this. I worked as a mounted police officer for eight of my years in police work. Horses are still my first love. One day I was working in the park when a woman and child approached me. The woman asked if her little boy, about seven, could pet the horse. This was a normal thing that happened in the course of the day. The boy was petting the horse and talking to it. I was trying to understand what he was saying to the horse so I asked his mother what he was saying. She was crying! Now I was worried. I asked her what was wrong. She told me her son was autistic and had never spoke a word to anyone before that moment. Now I was crying. The horse had opened up a door for that child. The police horse did that in a lot of instances and is a tool more police departments should utilize.

Did you ever encounter any Saudis while you were an active law enforcement officer?  If so, please share as you are able.

I met many people from everywhere when I lived in Florida. I met Arabs from everywhere in the Middle East. I found them pleasurable and respectful. I probably met more Pakistanis than Saudi. Because all that I knew where very nice people I found it hard to believe so many of the 9/11 hijackers were Saudi. I did not want to believe it. We have to remember that a few bad apples does not mean the whole bunch is bad.

You are also a multi-faceted individual.  At what age did you begin to have an interest in writing?

I started writing when I was a child. In high school and college I wrote for the school newspapers and was editor my senior year. I wrote feature articles for the local newspaper and authored many short stories. I just never thought it was that good so didn’t pursue it. However, as a police officer, I had to write, lots and lots or reports. Some of those were short but on more difficult cases they were very long and detailed. I think I improved my skills by writing all those reports! Plus, it gave me experience that found its way into my novels.

What gave you the idea to write a novel about Saudi Arabia?

Well, if you believe in the Ginn or spirits of the desert, it could be said one of them spoke to me. I tried several ideas but this one just felt right so I went with it.

When did you start to have an interest in Saudi Arabia and why?

The book, Arabian Nights. I love that book. I also love Arabian horses, I have owned and ridden them. And then there is Lawrence of Arabia. The country just has a natural romance to it. Every book I have ever read that had something about Saudi Arabia in it is fascinating. If you want to write a romance novel, why not have a character that is from Arabia?

Have you ever traveled to Saudi Arabia and/or personally know some Saudis?  How did you obtain your material about Saudi Arabia for your book?

I have traveled there only in pictures and via the internet. I want to go there very much. I did a lot of research on the country and customs through the internet. I found yours and other blogs about the country that gave me ideas. You actually helped me find books about Saudis that I read like Princess, A True Story of Life Behind the Veil, by Jean Sasson and Ted Dekkers book, Blink of an Eye.

only love twice bookcover

Can you give American Bedu’s a brief synopsis about your first novel, ‘Only Love Twice?’

It is my fantasy. A story of fifty plus year olds. It is Cinderella and her Prince Charming. In this one Prince Charming is a Saudi and Cinderella is American. And if that isn’t enough to keep them apart, he is Muslim and she is a Messianic Jew. I like to use a line from Michael Crichton’s book Jurassic Park, “Life finds a way” to describe it. In this story, Love finds a way.

Did you find it easy or difficult to write a romance novel featuring an American and a Saudi?

I wrote from the heart. (That Ginn again) The man is Saudi but raised in the western world so is not as ‘Muslim’ as the Muslims would like. I took what I learned about Saudi culture to compare the two cultures. I wanted more than just a romance, I wanted to show everyone that two cultures could learn to get along together despite the differences and even learn to love.

What has been the reaction of Saudi’s to your book, ‘Only Love Twice,’ which features a romance between an American Jewish woman and a Saudi man?

I really would like feedback from Saudi readers about the book. I have not to date had any reviews from them. My friends and family that have read it really liked it and asked how I got the idea and how I got the knowledge of the different culture.

How can American Bedu readers obtain their own copy of ‘Only Love Twice?’

The book is available at amazon.com, barnesandnoble.com and my website, http://www.katcanfield.com.

American Bedu has had the honor of reading ‘Only Love Twice’ and was captivated.  However, I must ask you, is it simply a coincidence that the featured female character resembles you?  After all, she is also a retired police officer and fond of horses.

Great question! It is my fantasy after all. But really, I just found it easier to use some of my experiences to give Madison a personality. Also, many of my friends have asked me to write about my experiences as a police officer. So this was a way to include those stories and weave them as threads in the story. And who is the personality of Saleem? He is the best of every man I know.

Do you have another book in the works about Saudi Arabia?  If so, what can you share?

I am writing a sequel. In it they travel to England and Saudi Arabia. In it there will be more of the differences of cultures and discussions about child brides, arranged marriages, and letting Saudi women drive. I borrowed the visual of one of Susie’s abayas, (Blue Abaya Blog) the one with the hand painted peacock feather on it for several scenes where Madison wears an abaya. (I hope that was ok, Susie?)

I have another completely different characters book working but have not decided if the male character will be Muslim or from a Muslim country. For some reason I find them easier to write about (Must be that Ginn again).

When you are not writing, what do you enjoy doing in your spare time?

I spent two months this winter in Florida training with my instructor and my horse in the pursuit of better dressage; what I called Dressage Boot Camp. I also walk every day, I am up to 6 miles a day which I can do in an hour and 20 minutes, so I move out. If I am not walking or riding I am on the computer reading or writing.

What personal message would you like to convey to the thousands of followers who read American Bedu daily?

Keep an open mind. Listen to the views of others, express your views in a respectful way. I have found other views to be insightful and actually changed my opinion on some things.

Kat, thank you again for the interview.  I wish you all the success with ‘Only Love Twice’ and all future books.

Thank you, Carol, and wish you well and pray for you every day. You are an inspiration!

Saudi Arabia: A Direct Route to Making or Breaking Friendships

polygamy

telegraph.co.uk

 

Few details have emerged about a recent case of marriage but the details that are known are enough to raise eyebrows.  A Saudi teacher told the man who proposed marriage to her she would only accept his proposal if her married two of her colleagues (and friends) at the same time.

The prospective groom was initially taken aback and seemed inclined to reject her conditions.  But under pressure from relatives and friends, he acquiesced and married all three women .

After the marriage, he ensconced each bride in her own apartment within the same apartment building, allowing easy access to each other.

Polygamy is allowed within Islam and under certain conditions set out in the Quran, a man may have up to four wives.

However, in spite of being good friends, I wonder at the wisdom of three young women living in close proximity to one another and also working at the same facility while sharing the same husband is really a good idea.  No matter how hard a man may try to be equal to all women in reality this rarely works.  Even the Quran states how difficult it is for a man to be equal in time and feelings let alone material provisions when he has more than one wife.

In this case, I believe I feel sorry for the man and think the three female friends made a huge mistake in all marrying the same man.  I see these conditions as prime for deteriorating the existing friendships between the women.

Saudi Arabia: Would the Grand Mosque (Haram) Have Been Separated?

divided mosque

demotix.com

 

Just when you think you heard it all, a Saudi national, identified only as Abu Khaled, called in to a program hosted by Sheik Al-Mutlaq and hosted on the Al-Majd satellite channel.  Abu Khaled had a problem.  In his view the foreign (expatriate) Muslims who prayed in the mosques in Saudi Arabia were a disturbance.  They had dirty clothes and smelled bad.  Abu Khaled’s suggestion, more in the line of a request, was for separate mosques for the non-Saudi Muslims.  Can you imagine that?  It’s like a reminder of when the United States had segregation between those with white skin or black skin color.

Thankfully, Sheik Al-Mutlaq not only disagreed strongly with Abu Khaled’s suggestion, but put a stop to such nonsense.  Sheikh Al-Mutlaq told the questioner that his description of foreign workers reminded him of the condition of Saudi citizens at a time when the country did not know soap or shampoo. He told him that the dirty foreign workers might be closer to God than him. American Bedu agrees with Sheik Al-Mutlaq.

Just think, if another Sheik had not been so reasonable, future pilgrims might have been performing umrah or hajj in a divided Haram.

Saudi Arabia: Expatriate Housing Decisions Made by Employer

saudi apt bldg

http://www.panoramio.com/photo/14489957

 

There seems to be a greater trend now among Saudi Employers in the Education Sector for the desire to have the expatriate employees consolidated.  In the past, expatriate employees were either assigned housing in an apartment or small villa or perhaps received a housing allowance and found their own housing. If expatriates had to share an apartment or villa, they were generally matched on being from the same region.

However, newer schools and universities are now having their own apartment building built next to the facility.  This is certainly convenient for the employer knowing that all employees are close by to the facility but it does not take into consideration cultural aspects or practicalities.

Like most employees, teachers do not want to live near the same place as they are working.  They need that break and separation.  It is important to have neighbors who are not colleagues.

One new school plans for all of its employees to live in the same apartment building – married, single, male, female, Saudi, expatriates, muslim and non-muslim.  In a place like Saudi Arabia where the culture is more restrictive and modest, a hodge podge of nationalities, cultures and religions can easily lead to conflicts.

A single Saudi woman may eagerly want the job as a teacher but could face strong family and tribal reaction if she were to live in the same building as unrelated non-Muslim men.

While in other places Muslims and non-Muslims can live easily side-by-side, the culture and traditions of Saudi Arabia make this more challenging.  At the end of a workday, a non-Muslim western expatriate would likely want to put on shorts and t-shirt, turn on some familiar music and relax without worrying what his/her Muslim colleagues next door might think.

Saudi Arabia is not the place where you intermix colleagues who are single, married, with or without children, or practicing different faiths in the same facility.

Ideally, there should be separate buildings for single men, single women and families or provide these employees with their own housing allowance.  Don’t consolidate them all into one large apartment building as presently proposed.

Nb:  American Bedu is aware of a specific educational facility whose housing plans are as described.  However, the name of the facility can’t be disclosed.

 

Saudi Arabia: Want Saudi Nationality? You Must Have the Points!

saudi-citizenship

Prior to applying for Saudi citizenship, a foreign woman married to a Saudi must have a marriage which is legally recognized by the Saudi government.  While Saudis are not forcibly permitted from marrying who they want, they can not bring a foreign wife into the Kingdom unless the marriage has been approved and she is legally recognized by the Saudi government as his wife.

Foreign women who are married to a Saudi can receive Saudi nationality.  In some cases they must give up their home country nationality and in some other cases, they can maintain dual citizenship.  Since this is not an across the board decision among all countries, a foreign woman should check with her home country embassy to find out if her country will still recognize her citizenship if she takes on Saudi citizenship.

However, getting Saudi citizenship is not an easy or small process.  The Ministry of Interior established a process towards determining whether an individual qualified for citizenship back in 1954.

The key issues and requirements at that time were as follows:

Twenty First Article Granting the Saudi Citizenship to the foreign wife of a Saudi Citizen takes place by the Decision of the Minister:of Interior according to Article (16) of the system if she applied and if the following conditions are applicable:

 

  • 1 Carrying out the legal marriage relationship.
  • 2 If the wife renounced her original nationality to a judge or a notary.
  • 3 If the marriage is according to the statutory regulations of marriage between a Saudi Citizen and a foreigner.
  • 4 The wife must submit a report that she was never sentenced to a criminal or ethical judgment.
  • 5 There must be no comments by the concerned authorities regarding the wife.
  • 6 The wife must be a resident inside the Kingdom.
  • 7 The marriage duration must be 5 years as minimum. However, applicants who do not conform to this condition may be considered if some or all of the following conditions are applicable

 

 

The rest of it shows ways a foreign wife can become a citizen without being married 5 years and it’s all about if she has been born in the Kingdom, or her mother or father was born in the Kingdom. There is no mention of work or college.

 

That was then.  It is nowhere as straightforward or simplified now.  Instead it is based on a point system and the foreign wife requires a minimum number of 17 points before she will be considered a candidate for citizenship.  As evidenced by the requirements to obtain points, the system favors the non-Western foreign wife. Points are accumulated as follows:

 

  • 2 points for each child not to exceed four points.
  • 1 point for each year she has lived in the Kingdom (following the official marriage approval) not to exceed 12 points.
  • 2 points if she holds a Bachelor’s degree or higher.
  • 2 points if one or more of her relatives already has Saudi nationality.
  • 2 points if the wife was born in the Kingdom.
  • 2 points if she was a resident in the Kingdom prior to her marriage.

 

The application for citizenship is rejected if the woman has not had any children with her Saudi husband.

 

Following is the official document from the Ministry of Interior (in Arabic) with the current requirements to apply for Saudi citizenship:

 

 صدرت موافقة صاحب السمو الملكي الأمير نايف بن عبد العزيز آل سعود ولي العهد نائب رئيس مجلس الوزراء وزير

الداخلية على تعديل مادتين من مواد اللائحة التنفيذية لنظام الجنسية العربية السعودية.

وأوضح المتحدث الرسمي للأحوال المدنية محمد بن جاسر الجاسر , أن التعديلات الجديدة على اللائحة التنفيذية لنظام

الجنسية العربية السعودية اشتملت على تعديل المادة 7 من اللائحة التنفيذية التي تتعلق بالمادة 8 من نظام الجنسية

السعودية الخاصة بالمولودين في المملكة لأب أجنبي وأم سعودية , وتعديل الفقرة 6 من المادة 12 من اللائحة التنفيذية التي

تتعلق بالمادة 26 من نظام الجنسية الخاصة بمنح الجنسية العربية السعودية للمرأة الأجنبية المتزوجة من سعودي.

وقال الجاسر: “إن التعديلات نشرت في الجريدة الرسمية أمس الاول وإنه تم إبلاغ فروع الأحوال المدنية بمناطق المملكة

للعمل بالتعديلات الجديدة.

وفيما يلي نص التعديلات:-

أولا: التعديل على المادة 7 من اللائحة التنفيذية جاء على النحو التالي: “في ضوء ما يقدمه صاحب الطلب من معلومات يتم

تقييم طلبه من لجنة مكونة من ادارة التجنس في فرع الأحوال المدنية في المنطقة من خلال خمسة عناصر موزعة على

النحو التالي:-

. إذا كانت إقامته دائمة في المملكة عند بلوغه سن الرشد فيحصل على نقطة واحدة.

. إذا كان يحمل مؤهلا دراسيا لا يقل عن الشهادة الثانوية فيحصل على نقطة واحدة.

. إذا كان والد الأم وجدها لأبيها سعوديين فيحصل على ست نقاط.

. إذا كان والدها فقط سعودي الجنسية فيحصل على نقطتين.

. إذا كان لصاحب الطلب أخ أو أخت فأكثر سعوديين يحصل على نقطتين.

إذا حصل صاحب الطلب على سبع نقاط كحد أدنى توصي اللجنة بالمضي في دراسة طلبه، وإن لم يحصل على هذا الحد فترفع

اللجنة توصية بحفظ طلبه مع إفهام صاحب الطلب بذلك”.

ثانياً: تعديل الفقرة ) 6 ( من المادة 12 من اللائحة التنفيذية جاء على النحو التالي:-

“في ضوء ما تقدمه صاحبة الطلب من معلومات يتم تقييم طلبها من لجنة مكونة من إدارة التجنس في فرع الأحوال المدنية

في المنطقة من خلال ستة عناصر موزعة على النحو التالي:-

. إذا كان واحداً أو أكثر من أقاربها سعودي ) الأب أو الأم أو الأخ ( فتحصل على نقطتين.

. إذا كانت مولودة في المملكة فتحصل على نقطتين.

. إذا كانت تحمل مؤهلا دراسيا لا يقل عن الشهادة الجامعية فتحصل على نقطتين.

. إذا كانت مقيمة في المملكة لمدة لا تقل عن عشر سنوات متتالية قبل تاريخ الزواج فتحصل على نقطتين.

. عن كل سنة تمضي بعد موافقة الجهة المختصة على الزواج تحصل على نقطة واحدة بحد أعلى إثنى عشرة نقطة.

. إذا أنجبت مولوداً واحداً تحصل على نقطتين وفي حال أنجبت مولودين فأكثر تحصل على أربع نقاط، وفي حال عدم الإنجاب

من سعودي لا ينظر في طلب منحها الجنسية السعودية.

إذا حصلت صاحبة الطلب على سبع عشرة نقطة فتوصي اللجنة بالمضي في دراسة طلبها، وإن لم تحصل فيتم إفهامها بعدم

حصولها على الحد الأدنى من النقاط المطلوبة”.

Saudi Arabia/Netherlands: Is YOUR House Halal?

halal apartment plan

 

http://forum.nationstates.net

 

When I lived in Saudi Arabia I never thought to consider whether or not my house was considered halal.  When hearing the word, halal, it is most often associated with whether specific food items or drinks are permitted in Islam.  It’s not the type of word regularly associated with houses.

I will say that my house was “Saudi compliant” in that it was constructed to adhere to the customs and traditions practiced in Saudi Arabia.  There were two distinct and separated formal living rooms (or salons as they are called in Saudi Arabia) so that segregation could be imposed if desired.  In addition, each room in my house could be completely closed off by a door to all connecting rooms, again in support of segregation.  The men’s living room (salon) had a large washroom nearby so men could easily make wudoo preparations for Muslim prayers.  There was a washroom near the ladies living room (salon) for the same purpose.

However, in the Netherlands, a state-sponsored housing corporation is building 188 apartments classified as “halal apartments” and built specifically for Muslims.  The apartments sound similar to the outlay of my villa in Riyadh.  An exception is that my villa did not have a special out-of-sight storage facility for shoes or a special water supply for performing wudoo.  An added bonus is that each apartment also comes complete with a Satellite dish which can receive up to 800 primarily Arab television channels.  Is a satellite dish considered halal?

So in retrospect, was my villa halal or simply Saudi compliant?

Saudi Arabia: Hippocratic Oath – Ethical or Compassionate

hippocratic oath

americanrtl.org

 

The decision of a Saudi judge to order the surgical paralysis of a 24 year old Saudi man as retribution for an incident that occurred ten years ago has made global headlines.  The majority of the World is outraged by the inhumane decision of this judge.

At the same time, there is another case pending in Saudi courts where an accident victim wants to see the guilty party surgically paralyzed rather than accept the six million SAR she had been offered as retribution.  However, the Jeddah judge who heard this case deferred on a ruling and instead urged the woman to accept the “blood money.”

Not only do these two incidents raise questions on the authority and boundaries of Saudi judges but the issue goes beyond what is viewed as just in the case of an “eye for an eye.”

While one judge made a ruling which basically sanctioned the surgical paralysis of a human being, doesn’t such a directive contradict the international Hippocratic Oath taken by all physicians?

“The Hippocratic Oath is an oath historically taken by physicians and other healthcare professionals swearing to practice medicine ethically and honestly.  It requires a new physician to swear upon a number of healing gods that he will uphold a number of professional ethical standards.”

How could a doctor who has taken the oath to preserve life willingly agree to surgical paralyze an individual?

This also brings up questions about other practices which continue to take place in Saudi Arabia.  A thief may have his right hand removed.  Other charges may result in amputation of both a hand and a foot.  In cases of murder, narcotics, heinous crimes and even proselytizing, the penalty can be death by beheading.  In all of these cases, a physician is involved.  When the accused is expected to survive the punishment, such as an amputation, a physician will administer anesthesia and drugs to prevent infection.  In the case of an execution, the accused is administered drugs to not only dull the pain or reality of what is happening but to make the accused more docile when the act of beheading is carried out.

In such cases, would the physicians role be categorized as ethical or compassionate?

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