Saudi Arabia and witchcraft


magic

 

In the western world the belief in witchcraft and black and white magic is usually considered an anachronistic superstition of the dark ages. But in Saudi Arabia the belief in witchcraft and magic is not only fully alive but every year people are executed on the charge of witchcraft. It is usually foreigners or illiterate poor people who are accused and executed for witchcraft, but just as in the dark ages of Europe, those who (claim to) be able to practice magic but perform for the rich and powerful are left in peace . Practises like fortune telling and astrology are considered un-Islamic.

For witchcraft being proven, and a persons life to be forfeit, such items as glass bottles with fluids, charms, and owning a book about witchcraft are enough. Other evidence arrayed against witchcraft suspects typically revolves around statements from accusers and suspicious personal belongings that suggest the supernatural, in a country where superstition is still widespread.

In Saudi Arabia in modern times real witch hunts still happen. The religious police have an Anti witchcraft unit and sorcery hotline.  There is no legal definition for ”witchcraft”  or which body of evidence would prove it.

The judges in Saudi Arabia have a lot of leeway in interpreting sharia and there are no codified laws.

Amnesty international claims these judges use witchcraft charges to arbitrarily ”punish people, generally after unfair trials, for exercising their right to freedom of speech or religion.”

There’s evidence that the cases may involve coerced confessions and miscarriages of justice as well. Human Rights Watch chronicles the plight of an illiterate Saudi woman named Fawza Falih who was beaten, forced to fingerprint a confession that she could not read, tried without a lawyer, and sentenced to death for ”witchcraft, recourse to jinn, and slaughter” of animals after a man accused Falih of rendering him impotent and authorities found a “foul-smelling substance,” a white robe with money inside it, and another robe hanging from a tree in or near her home.

A Lebanese  television personality on a religious pilgrimage to Medina, for making psychic predictions on a Lebanon-based satellite channel. Sabat was arrested by the Saudi religious police after they recognized him from television and pressured him to confess to violating Islam if he hoped to return to Lebanon. His confession landed him a beheading instead.
The only evidence presented in court was reportedly the claim he appeared regularly on Lebanese satellite issuing general advice on life and making predictions about the future.
After intense international pressure the Saudi Supreme Court eventually freed Sabat after ruling that his actions hadn’t harmed anyone.

Especially foreign maids are considered to practice sorcery. From the Saudi Gazette:
The Commission for the Promotion of Virtue and Prevention of Vice (the Hai’a) has said it has broken a spell that a housemaid in Taif put on the five daughters of the elderly man she was employed to look after.
Muhammad Fari’, head of the Hai’a’s Shihar District branch in Taif, said the maid cast a spell on the women, who live with their husbands and children in other parts of the country, to stop them visiting and increasing her workload.
“They would visit with husbands and children during the holidays and it would appear that their numerous demands during those visits led to her putting the spell on them to stop them visiting their father,” Fari’ said. “The Hai’a in Shihar stepped in to break the spell and return affairs to their normal course.”
Fari’ said that foreigners, and particularly women, were responsible for acts of magic in Saudi Arabia.
“These practices are foreign to the Saudi society,” he said.

 

AA

 

Saudi Arabia: Call Her Selma, “J”, Saudi Stepford Wife…She’s Still an Abused Woman


domestic violence

Abuse takes place in all places of the world.  However, most places do have a fair and just legal system in place if that abuse is reported.  While inroads are being made in Saudi Arabia, they are not being made fast enough.

This past week, Selma Ahmed (not her real name) was apprehended and arrested because she left with her two daughters to get out of an abusive relationship from her Saudi husband.  Selma, although not of Saudi origin, does have Saudi citizenship.  Monday, April 29, police officers came to her place of work and arrested her.  The charges are she and her two adult daughters had left the home of her husband without his permission.

Activist and photographer, Samia El-Moslimany, spoke with the police officer and he told her that Selma will be detained until she is willing to return to her husband’s house.  In spite of the fact that Selma fears for her life is she returns, the police officer put on deaf ears and stated that Selma will continue to be detained until she goes back to her husband.

According to the policeman, the “established procedure” is that Selma must first return home and then she can file a formal complaint.  Selma’s husband came to the police station and insisted she return home with him.  He attempted to force her and assaulted her in front of police officers.

Selma was transferred to Briman Women’s Prison in Jeddah.  The fate of her daughters is unknown and there is fear that the father may have forcibly made them return home.

Selma’s case is here and now and requires immediate action.  She should not be contained in a prison because she fears for her life from her abusive husband.  Now is the time for Saudi Arabia’s reforms in domestic violence to be put into immediate action.

Sadly, Selma is not my first exposure of domestic violence in Saudi Arabia.  Another case was “Saudi Stepford Wife.”  Saudi Stepford Wife was an engaging American woman married to a Saudi and had also obtained Saudi nationality.  She lived in the Eastern Province.  She maintained a blog which I enjoyed reading very much.  We got to know one another through our blogs which eventually led to email exchanges and finally a personal meeting in 2008.  I hosted her in my home while her Saudi husband attended business meetings.

By that time we had become pretty close and she shared her dark secret with me.  She was married to an abusive man and feared for her safety.  Her parents were elderly and she did not want them to know.  She also swore me to silence.

I rue that day.  If I could go back and do things differently, I would.  I would not have honored my promise to her.  Although I never met or saw her husband, my spouse met him when he came to pick up Saudi Stepford Wife from my home.  I’ll never forget my husband coming back in to the house with such a look of distaste on his face.  He looked at me and said “That man is a pig and gives his wife no respect.”

After that visit I only heard from Saudi Stepford Wife two more times.  Since she had shared her secret with me, she was telling me how she had plans to leave her husband and take a job in Jeddah.  Sadly, her plans never came to fruition.  She simply disappeared off the radar.  Enquiries revealed that she had suffered a bad fall and as a result, was afflicted with terrible brain damage.  She did not know who she was or even where she was.  No one was able to make contact with her.  Her husband made sure of that.  This is a heavy burden of guilt that I still continue to bear for in retrospect, I should never have kept her secret.

Last but not least, there is dear “J” , a Saudi woman, who candidly shared her experience with American Bedu readers.  Thankfully she was able to get herself extracted from her hideous experience and find true love.  Sadly though, she was taken too soon due to the insidious disease of cancer.  However, she left her imprint on many of us around the world.

Yes; I am aware of other cases of domestic violence in the Kingdom.  However, I am much more outspoken and forward with any woman who shares that secret with me.  At a minimum, any woman in Saudi Arabia should have the web site and phone numbers for the Kingdom’s new domestic violence program sponsored by the King Khalid Foundation.

 

nb Update:  American Bedu is so happy to report that thanks to the efforts of Samia El-Moslimany and her team of heros, Selma is now safe!  She has been released from jail and safe with Samia.  They are now searching for her daughters.  Please take time out and say a prayer that Selma and her daughters will be reunited soon.

Saudi Arabia: Alcoholism in the Kingdom


alcoholic

steadyhealth.com

 

Alcohol is legally forbidden in the Kingdom and against Islam.  Possession of alcohol or public drunkenness carries strict penalties.  Yet that being said, there are individuals in Saudi Arabia, both Saudis and expatriates, who have alcohol addiction problems.  Expatriates may have had their addiction prior to arrival in the Kingdom and some Saudis may acquired their addiction while outside of the Kingdom.  However, there are also individuals actively battling against an alcohol addiction within the Kingdom.

There are Saudis with WASTA who are able to acquire alcohol.  Foreign Embassies and diplomats have an exemption and are allowed set quantities of alcohol. There are also a number of bootleggers who illegally bring alcohol into the Kingdom’s borders.  These bootleggers believe the high risks, which can include the death penalty, is worth the ultimate gain in profits.  In addition, there is a wide “home brew” market in the Kingdom where others make their own spirits within the privacy of their homes.  Last but not least, many Western compounds which prohibit Saudis from being on the property, will have a bar which will also sell “home brew.”

Alcoholism is a disease and while alcohol is illegal in the Kingdom, treatment for the disease is available.  This is not a topic that is widely discussed and some individuals battling with an alcohol addiction in the Kingdom may not know where to turn for help.

This link  takes one to the web site for Alcoholics Anonymous (AA) in Saudi Arabia.  Meetings take place in the cities of Dhahran and also Al-Khobar (Eastern Province).  In addition there are meetings in Riyadh and Jeddah.

Although the website Alcohol Rehab does not contain factual information in regards to the availability of AA in Saudi Arabia, it does contain good background  information on illegal alcohol in Saudi Arabia and the dangers of “home brew.”

Saudi Arabia: Which One is She? Maid, Helper or Friend?


domestic help

sulit.com.ph

 

With Ramadan 2013 starting on or about the 8th of July, many Muslims throughout the Kingdom will be looking for additional assistance during the Holy month and perhaps through the Hajj season.  This is a period of time when meals take on an additional importance and particularly after the second week of Ramadan has passed, many large families gather to spend the rest of Ramadan together.  Ramadan is a high season throughout the Kingdom with housemaids in demand.

But my question is, who is the housemaid?  Is she just a maid or instead perhaps a helper or friend?  I think it is fair to say that the Saudi families who have had the same domestic worker for multiple years the formal employee-employer relationship begins to blur a little.  Instead of a mere maid she may be better viewed as a helper (less derogatory sounding) or maybe even a friend.  Regardless of what term applied there still needs to be a modicum of distance to preserve the employee-employer relationship.

If you have the opportunities to talk to Saudis who have had the same domestic worker in their home for a period of years, they generally refer to her with affection.  They know about her family, her desires and goals for both herself and her family and in many cases, these Saudis will do what they can to further improve her life.  They’ll not only keep her clothed or have her receive medical attention when ill but sometimes go beyond to help with her family giving her children better educational opportunities.

When a housemaid is serving a family for whom both know is only a limited period of time, the same degree of closeness or trust may never develop.  This can be especially true among expatriates who have engaged a housemaid while in the Kingdom.  Unlike the Saudi family, the expatriate family will eventually either go on to another assignment in a different country or return to their home country.

Expatriates, with an emphasis on Western Expatriates, may have a reputation for treating their domestic help nicer and more like a family member or friend.  Expatriates will generally pay the domestic help a higher salary too.  As a result, many domestics would prefer to work for an expatriate family.

But that does not mean the domestic may view acts of kindness by the expatriate in the same manner as the expatriate.  Domestic help may try to take advantage of the expatriate who has not grown up in a culture where domestic help is the norm.  As a result, the relationship gets blurred and the domestic help may try to manipulate the expatriate.  The manipulation can take place in requesting salary advances, loans, request for medicines or simply sharing how bad they have it such as poor living accommodations, etc.

The domestic may start out working well for the expatriate but ultimately her work ethics may start to slack off.  She may not be as punctual or reliable.  Eventually the expatriate may learn she was also stealing small items or monies from the household.  This tends to happen not only because the domestic does not have a pure heart but because the expatiate family has been too kind as well.

I’m not trying to say that Saudis are the best managers of domestic help or that all is rosy if a domestic helper works for a Saudi.  But I wish to sensitive readers that engaging and retaining reliable and trustworthy domestic help is also its own work in progress.

I believe there could be a market for seminars on both engaging, treating and retaining domestic help in addition to seminars for the domestic help on training and having a successful long term relationship with their employer.

Saudi Arabia: So Many Niqabs to Choose From!


 

I must first preface this post by stating that I rarely covered my head let alone wore a niqab while I was in Saudi Arabia.  There were only a few occasions when it was appropriate for me to wear a niqab.  I wore one but have to confess I did not like the feeling or what to me felt like obscured vision due to the niqab.  The reason that I am writing this particular post is in response to several queries I have had lately about the differing type of niqabs women may choose to wear in Saudi Arabia.  I am not an expert on the subject but will address it to the best of my ability.  I am really counting on those American Bedu readers who do wear the niqab to provide their comments on why they wear a niqab, what style they have chosen and why as well as how easy it is for them to see while wearing the niqab.

The niqab is the accessory which some Muslim women and many women within Saudi Arabia will choose to wear so that their entire face is covered from view with the exception of the eyes.

saudi niqab

blog.sunnahstyle.com

 

The most common style of niqab in Saudi Arabia and the one I wore when necessary is the niqab which covers the face and has a slit in the center for the eyes to show through.  This style of niqab did not necessarily come in a wide variety of sizes and as a result, the one I had fit poorly.  My eyelids and eyelashes would brush or rub against the eye slit and in turn irritated my eyes.  The niqab would either tie in the back around the hijab or in some cases you could secure it with Velcro strips.

newer niqab style

beduionprincess.blogspot

 

Another niqab which was rising in popularity prior to my 2009 departure from Saudi Arabia was the niqab which was worn from the nose down.  This particular niqab left the eyes unimpeded.  Some Saudi women will not wear this type of niqab seeing it as too progressive.  However, younger Saudi women and more open-minded Saudi women who still choose to wear a niqab prefer this version as it is more aesthetically pleasing and comfortable.

beudion niqab

examiner.com

Some women and particularly Saudi beudoin women may prefer the niqab that has a fabric line which separates the eyes.  Needless to say, this niqab would need to fit well for it could be quite annoying if the eye divider did not fall as it should centered between the eyes.

While the traditional niqabs are black, some women are starting to wear niqabs that are in a different color or have some type of decoration or appliqué on them.

But as I stated in the beginning of this post, I need to rely on the experiences of American Bedu readers to share with others on why they wear a niqab, what style they have chosen and why, as well as how easy it is for them to see while wearing the niqab.

Saudi Arabia: Interview with Romance Novelist, Kat Canfield


It is a pleasure for American Bedu to interview one of the followers of the American Bedu blog.  With this interview, readers learn more about Kat Canfield and why she has an interest in Saudi Arabia!

kat canfield

 

Firstly Kat, thank you, for the opportunity to interview you and share about yourself and your background with readers.

I am honored to have you interview me.

Let’s start with some details about you!  Where are you originally from?  Where do you live now?  How long have you been following the American Bedu blog?

I grew up in Ohio, in Amish country. I moved to Florida after we had a blizzard and the temperature on the thermometer was -32 degrees F! For me, even hurricanes were better than that and I lived through several of them.

I lived in Florida for 25 years before moving to Tennessee with my husband.

I found American Bedu while researching for my book. It has been helpful to learn and understand a very different culture.

Please share your background with readers.  How did you end up in law enforcement as your first career?  At what age or what point in your life did you know you wanted to be a police officer?

Law Enforcement found me I think. I had many people who thought I would be good in that field and encouraged me from high school on but I didn’t listen. I worked in Agriculture in Ohio and several businesses when I moved to Fl. Nothing fulfilled me or was I good at. Finally, I decided to prove everyone wrong that I didn’t have what it takes to be a police officer. Well, I proved to myself I really was!! I was thirty one years old and could beat the barely twenties in physical activities, the shooting range, martial arts, etc. I gained respect from my instructors when I could ‘fall down and give me 100’ (yes, pushups, the full military ones). Sorry, I have to brag on that, as several of the male instructors did not think women should be involved in police work, as it took a man. One of those instructors took me aside just before graduation and told me I had changed his mind about women in police work. It was then I realized I could be a role model for other women which is another reason I want to tell your readers about it. I think the American Bedu Blog helps empower the women in Saudi Arabia and the rest of the world who are oppressed. I am all for helping women find their value in the world.

I must also relate this as it has to do with empowering women. I was married briefly in Ohio. I was a battered wife. I got the courage to leave in a time when it was socially unacceptable to do so. Thank God, the laws have change greatly in this area. As a police officer I could help abused women and children get help.

What were some of your most memorable moments when you were on the force?

I have so many memorable moments!! First I must say, read the book as several of them are in there, just the names, and some circumstances are changed to protect identities.

But my most favorite moment is this. I worked as a mounted police officer for eight of my years in police work. Horses are still my first love. One day I was working in the park when a woman and child approached me. The woman asked if her little boy, about seven, could pet the horse. This was a normal thing that happened in the course of the day. The boy was petting the horse and talking to it. I was trying to understand what he was saying to the horse so I asked his mother what he was saying. She was crying! Now I was worried. I asked her what was wrong. She told me her son was autistic and had never spoke a word to anyone before that moment. Now I was crying. The horse had opened up a door for that child. The police horse did that in a lot of instances and is a tool more police departments should utilize.

Did you ever encounter any Saudis while you were an active law enforcement officer?  If so, please share as you are able.

I met many people from everywhere when I lived in Florida. I met Arabs from everywhere in the Middle East. I found them pleasurable and respectful. I probably met more Pakistanis than Saudi. Because all that I knew where very nice people I found it hard to believe so many of the 9/11 hijackers were Saudi. I did not want to believe it. We have to remember that a few bad apples does not mean the whole bunch is bad.

You are also a multi-faceted individual.  At what age did you begin to have an interest in writing?

I started writing when I was a child. In high school and college I wrote for the school newspapers and was editor my senior year. I wrote feature articles for the local newspaper and authored many short stories. I just never thought it was that good so didn’t pursue it. However, as a police officer, I had to write, lots and lots or reports. Some of those were short but on more difficult cases they were very long and detailed. I think I improved my skills by writing all those reports! Plus, it gave me experience that found its way into my novels.

What gave you the idea to write a novel about Saudi Arabia?

Well, if you believe in the Ginn or spirits of the desert, it could be said one of them spoke to me. I tried several ideas but this one just felt right so I went with it.

When did you start to have an interest in Saudi Arabia and why?

The book, Arabian Nights. I love that book. I also love Arabian horses, I have owned and ridden them. And then there is Lawrence of Arabia. The country just has a natural romance to it. Every book I have ever read that had something about Saudi Arabia in it is fascinating. If you want to write a romance novel, why not have a character that is from Arabia?

Have you ever traveled to Saudi Arabia and/or personally know some Saudis?  How did you obtain your material about Saudi Arabia for your book?

I have traveled there only in pictures and via the internet. I want to go there very much. I did a lot of research on the country and customs through the internet. I found yours and other blogs about the country that gave me ideas. You actually helped me find books about Saudis that I read like Princess, A True Story of Life Behind the Veil, by Jean Sasson and Ted Dekkers book, Blink of an Eye.

only love twice bookcover

Can you give American Bedu’s a brief synopsis about your first novel, ‘Only Love Twice?’

It is my fantasy. A story of fifty plus year olds. It is Cinderella and her Prince Charming. In this one Prince Charming is a Saudi and Cinderella is American. And if that isn’t enough to keep them apart, he is Muslim and she is a Messianic Jew. I like to use a line from Michael Crichton’s book Jurassic Park, “Life finds a way” to describe it. In this story, Love finds a way.

Did you find it easy or difficult to write a romance novel featuring an American and a Saudi?

I wrote from the heart. (That Ginn again) The man is Saudi but raised in the western world so is not as ‘Muslim’ as the Muslims would like. I took what I learned about Saudi culture to compare the two cultures. I wanted more than just a romance, I wanted to show everyone that two cultures could learn to get along together despite the differences and even learn to love.

What has been the reaction of Saudi’s to your book, ‘Only Love Twice,’ which features a romance between an American Jewish woman and a Saudi man?

I really would like feedback from Saudi readers about the book. I have not to date had any reviews from them. My friends and family that have read it really liked it and asked how I got the idea and how I got the knowledge of the different culture.

How can American Bedu readers obtain their own copy of ‘Only Love Twice?’

The book is available at amazon.com, barnesandnoble.com and my website, http://www.katcanfield.com.

American Bedu has had the honor of reading ‘Only Love Twice’ and was captivated.  However, I must ask you, is it simply a coincidence that the featured female character resembles you?  After all, she is also a retired police officer and fond of horses.

Great question! It is my fantasy after all. But really, I just found it easier to use some of my experiences to give Madison a personality. Also, many of my friends have asked me to write about my experiences as a police officer. So this was a way to include those stories and weave them as threads in the story. And who is the personality of Saleem? He is the best of every man I know.

Do you have another book in the works about Saudi Arabia?  If so, what can you share?

I am writing a sequel. In it they travel to England and Saudi Arabia. In it there will be more of the differences of cultures and discussions about child brides, arranged marriages, and letting Saudi women drive. I borrowed the visual of one of Susie’s abayas, (Blue Abaya Blog) the one with the hand painted peacock feather on it for several scenes where Madison wears an abaya. (I hope that was ok, Susie?)

I have another completely different characters book working but have not decided if the male character will be Muslim or from a Muslim country. For some reason I find them easier to write about (Must be that Ginn again).

When you are not writing, what do you enjoy doing in your spare time?

I spent two months this winter in Florida training with my instructor and my horse in the pursuit of better dressage; what I called Dressage Boot Camp. I also walk every day, I am up to 6 miles a day which I can do in an hour and 20 minutes, so I move out. If I am not walking or riding I am on the computer reading or writing.

What personal message would you like to convey to the thousands of followers who read American Bedu daily?

Keep an open mind. Listen to the views of others, express your views in a respectful way. I have found other views to be insightful and actually changed my opinion on some things.

Kat, thank you again for the interview.  I wish you all the success with ‘Only Love Twice’ and all future books.

Thank you, Carol, and wish you well and pray for you every day. You are an inspiration!

Saudi Arabia: A Direct Route to Making or Breaking Friendships


polygamy

telegraph.co.uk

 

Few details have emerged about a recent case of marriage but the details that are known are enough to raise eyebrows.  A Saudi teacher told the man who proposed marriage to her she would only accept his proposal if her married two of her colleagues (and friends) at the same time.

The prospective groom was initially taken aback and seemed inclined to reject her conditions.  But under pressure from relatives and friends, he acquiesced and married all three women .

After the marriage, he ensconced each bride in her own apartment within the same apartment building, allowing easy access to each other.

Polygamy is allowed within Islam and under certain conditions set out in the Quran, a man may have up to four wives.

However, in spite of being good friends, I wonder at the wisdom of three young women living in close proximity to one another and also working at the same facility while sharing the same husband is really a good idea.  No matter how hard a man may try to be equal to all women in reality this rarely works.  Even the Quran states how difficult it is for a man to be equal in time and feelings let alone material provisions when he has more than one wife.

In this case, I believe I feel sorry for the man and think the three female friends made a huge mistake in all marrying the same man.  I see these conditions as prime for deteriorating the existing friendships between the women.

Saudi Arabia: Would the Grand Mosque (Haram) Have Been Separated?


divided mosque

demotix.com

 

Just when you think you heard it all, a Saudi national, identified only as Abu Khaled, called in to a program hosted by Sheik Al-Mutlaq and hosted on the Al-Majd satellite channel.  Abu Khaled had a problem.  In his view the foreign (expatriate) Muslims who prayed in the mosques in Saudi Arabia were a disturbance.  They had dirty clothes and smelled bad.  Abu Khaled’s suggestion, more in the line of a request, was for separate mosques for the non-Saudi Muslims.  Can you imagine that?  It’s like a reminder of when the United States had segregation between those with white skin or black skin color.

Thankfully, Sheik Al-Mutlaq not only disagreed strongly with Abu Khaled’s suggestion, but put a stop to such nonsense.  Sheikh Al-Mutlaq told the questioner that his description of foreign workers reminded him of the condition of Saudi citizens at a time when the country did not know soap or shampoo. He told him that the dirty foreign workers might be closer to God than him. American Bedu agrees with Sheik Al-Mutlaq.

Just think, if another Sheik had not been so reasonable, future pilgrims might have been performing umrah or hajj in a divided Haram.

Saudi Arabia: Expatriate Housing Decisions Made by Employer


saudi apt bldg

http://www.panoramio.com/photo/14489957

 

There seems to be a greater trend now among Saudi Employers in the Education Sector for the desire to have the expatriate employees consolidated.  In the past, expatriate employees were either assigned housing in an apartment or small villa or perhaps received a housing allowance and found their own housing. If expatriates had to share an apartment or villa, they were generally matched on being from the same region.

However, newer schools and universities are now having their own apartment building built next to the facility.  This is certainly convenient for the employer knowing that all employees are close by to the facility but it does not take into consideration cultural aspects or practicalities.

Like most employees, teachers do not want to live near the same place as they are working.  They need that break and separation.  It is important to have neighbors who are not colleagues.

One new school plans for all of its employees to live in the same apartment building – married, single, male, female, Saudi, expatriates, muslim and non-muslim.  In a place like Saudi Arabia where the culture is more restrictive and modest, a hodge podge of nationalities, cultures and religions can easily lead to conflicts.

A single Saudi woman may eagerly want the job as a teacher but could face strong family and tribal reaction if she were to live in the same building as unrelated non-Muslim men.

While in other places Muslims and non-Muslims can live easily side-by-side, the culture and traditions of Saudi Arabia make this more challenging.  At the end of a workday, a non-Muslim western expatriate would likely want to put on shorts and t-shirt, turn on some familiar music and relax without worrying what his/her Muslim colleagues next door might think.

Saudi Arabia is not the place where you intermix colleagues who are single, married, with or without children, or practicing different faiths in the same facility.

Ideally, there should be separate buildings for single men, single women and families or provide these employees with their own housing allowance.  Don’t consolidate them all into one large apartment building as presently proposed.

Nb:  American Bedu is aware of a specific educational facility whose housing plans are as described.  However, the name of the facility can’t be disclosed.

 

Saudi Arabia: Want Saudi Nationality? You Must Have the Points!


saudi-citizenship

Prior to applying for Saudi citizenship, a foreign woman married to a Saudi must have a marriage which is legally recognized by the Saudi government.  While Saudis are not forcibly permitted from marrying who they want, they can not bring a foreign wife into the Kingdom unless the marriage has been approved and she is legally recognized by the Saudi government as his wife.

Foreign women who are married to a Saudi can receive Saudi nationality.  In some cases they must give up their home country nationality and in some other cases, they can maintain dual citizenship.  Since this is not an across the board decision among all countries, a foreign woman should check with her home country embassy to find out if her country will still recognize her citizenship if she takes on Saudi citizenship.

However, getting Saudi citizenship is not an easy or small process.  The Ministry of Interior established a process towards determining whether an individual qualified for citizenship back in 1954.

The key issues and requirements at that time were as follows:

Twenty First Article Granting the Saudi Citizenship to the foreign wife of a Saudi Citizen takes place by the Decision of the Minister:of Interior according to Article (16) of the system if she applied and if the following conditions are applicable:

 

  • 1 Carrying out the legal marriage relationship.
  • 2 If the wife renounced her original nationality to a judge or a notary.
  • 3 If the marriage is according to the statutory regulations of marriage between a Saudi Citizen and a foreigner.
  • 4 The wife must submit a report that she was never sentenced to a criminal or ethical judgment.
  • 5 There must be no comments by the concerned authorities regarding the wife.
  • 6 The wife must be a resident inside the Kingdom.
  • 7 The marriage duration must be 5 years as minimum. However, applicants who do not conform to this condition may be considered if some or all of the following conditions are applicable

 

 

The rest of it shows ways a foreign wife can become a citizen without being married 5 years and it’s all about if she has been born in the Kingdom, or her mother or father was born in the Kingdom. There is no mention of work or college.

 

That was then.  It is nowhere as straightforward or simplified now.  Instead it is based on a point system and the foreign wife requires a minimum number of 17 points before she will be considered a candidate for citizenship.  As evidenced by the requirements to obtain points, the system favors the non-Western foreign wife. Points are accumulated as follows:

 

  • 2 points for each child not to exceed four points.
  • 1 point for each year she has lived in the Kingdom (following the official marriage approval) not to exceed 12 points.
  • 2 points if she holds a Bachelor’s degree or higher.
  • 2 points if one or more of her relatives already has Saudi nationality.
  • 2 points if the wife was born in the Kingdom.
  • 2 points if she was a resident in the Kingdom prior to her marriage.

 

The application for citizenship is rejected if the woman has not had any children with her Saudi husband.

 

Following is the official document from the Ministry of Interior (in Arabic) with the current requirements to apply for Saudi citizenship:

 

 صدرت موافقة صاحب السمو الملكي الأمير نايف بن عبد العزيز آل سعود ولي العهد نائب رئيس مجلس الوزراء وزير

الداخلية على تعديل مادتين من مواد اللائحة التنفيذية لنظام الجنسية العربية السعودية.

وأوضح المتحدث الرسمي للأحوال المدنية محمد بن جاسر الجاسر , أن التعديلات الجديدة على اللائحة التنفيذية لنظام

الجنسية العربية السعودية اشتملت على تعديل المادة 7 من اللائحة التنفيذية التي تتعلق بالمادة 8 من نظام الجنسية

السعودية الخاصة بالمولودين في المملكة لأب أجنبي وأم سعودية , وتعديل الفقرة 6 من المادة 12 من اللائحة التنفيذية التي

تتعلق بالمادة 26 من نظام الجنسية الخاصة بمنح الجنسية العربية السعودية للمرأة الأجنبية المتزوجة من سعودي.

وقال الجاسر: “إن التعديلات نشرت في الجريدة الرسمية أمس الاول وإنه تم إبلاغ فروع الأحوال المدنية بمناطق المملكة

للعمل بالتعديلات الجديدة.

وفيما يلي نص التعديلات:-

أولا: التعديل على المادة 7 من اللائحة التنفيذية جاء على النحو التالي: “في ضوء ما يقدمه صاحب الطلب من معلومات يتم

تقييم طلبه من لجنة مكونة من ادارة التجنس في فرع الأحوال المدنية في المنطقة من خلال خمسة عناصر موزعة على

النحو التالي:-

. إذا كانت إقامته دائمة في المملكة عند بلوغه سن الرشد فيحصل على نقطة واحدة.

. إذا كان يحمل مؤهلا دراسيا لا يقل عن الشهادة الثانوية فيحصل على نقطة واحدة.

. إذا كان والد الأم وجدها لأبيها سعوديين فيحصل على ست نقاط.

. إذا كان والدها فقط سعودي الجنسية فيحصل على نقطتين.

. إذا كان لصاحب الطلب أخ أو أخت فأكثر سعوديين يحصل على نقطتين.

إذا حصل صاحب الطلب على سبع نقاط كحد أدنى توصي اللجنة بالمضي في دراسة طلبه، وإن لم يحصل على هذا الحد فترفع

اللجنة توصية بحفظ طلبه مع إفهام صاحب الطلب بذلك”.

ثانياً: تعديل الفقرة ) 6 ( من المادة 12 من اللائحة التنفيذية جاء على النحو التالي:-

“في ضوء ما تقدمه صاحبة الطلب من معلومات يتم تقييم طلبها من لجنة مكونة من إدارة التجنس في فرع الأحوال المدنية

في المنطقة من خلال ستة عناصر موزعة على النحو التالي:-

. إذا كان واحداً أو أكثر من أقاربها سعودي ) الأب أو الأم أو الأخ ( فتحصل على نقطتين.

. إذا كانت مولودة في المملكة فتحصل على نقطتين.

. إذا كانت تحمل مؤهلا دراسيا لا يقل عن الشهادة الجامعية فتحصل على نقطتين.

. إذا كانت مقيمة في المملكة لمدة لا تقل عن عشر سنوات متتالية قبل تاريخ الزواج فتحصل على نقطتين.

. عن كل سنة تمضي بعد موافقة الجهة المختصة على الزواج تحصل على نقطة واحدة بحد أعلى إثنى عشرة نقطة.

. إذا أنجبت مولوداً واحداً تحصل على نقطتين وفي حال أنجبت مولودين فأكثر تحصل على أربع نقاط، وفي حال عدم الإنجاب

من سعودي لا ينظر في طلب منحها الجنسية السعودية.

إذا حصلت صاحبة الطلب على سبع عشرة نقطة فتوصي اللجنة بالمضي في دراسة طلبها، وإن لم تحصل فيتم إفهامها بعدم

حصولها على الحد الأدنى من النقاط المطلوبة”.

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