Saudi Arabia: What is Zam Zam Water

These are the final days of Ramadan 2010 with Eid Al Fitr soon approaching.  During these final days I find myself thinking of all the Muslims in Makkah who are having the opportunity during this special period to not only perform Umrah or simply go to the Haram for Tarawe’el prayers, but that they may also freely enjoy zam zam water.  But, what exactly is zam zam water?  Why is it important to pilgrims and have significance to Muslims around the world?  Why do non-Muslims have an interest in zam zam water?

There is a well located within the Grand Mosque (Haram) in Makkah which has provided water ever since Abraham’s (Ibrahim’s) son, Ishmael was thirsty and kept crying for water.  As Ishmael kicked at the ground, water began gushing out, quenching his thirst.  This well continues to provide water to this very day to all the millions of pilgrims who visit Makkah annually.  This water, from the well, is zam zam water.

From when I first arrived in Saudi Arabia, I was introduced to zam zam water.  My mother-in-law offered my husband and I zam zam water on our first time to her home in Makkah.  I did not notice any different or discernable taste to the zam zam water as compared to other waters.  However, it is believed that zam zam waters have special powers of healing.

Zam Zam water contains a higher content of Calcium and Magnesium Salts in addition to natural fluorides that encompass a germicidal action which contains healing qualities.  The pH content of zam zam water is 7.9–8.0, indicating that it is alkaline to some extent and is similar to seawater.

Sodium chloride (common salt) is in excess in Zamzam making it taste salty. Muslims believe that Zamzam is beneficial for health. They also claim that the excess amount of sodium does not cause any harmful effects.

Minerals Mass concentration[5]

My husband and I were each provided zam zam water during our respective battles with cancer.  Family and friends would visit with us having come from Makkah.  They would present us with carafes of zam zam water.  In fact, during my hospital stay when I had my mastectomy due to breast cancer, I was accidentally anointed with zam zam water in the middle of the night!

It is traditional for Muslim pilgrims who visit Makkah to take zam zam water back with them to their home countries.  It is an honor and one of the greatest gifts to be offered zam zam water.

This video has a German doctor who further expounds on the powers of zam zam water and is well-worth watching in its entirety.

Saudi Arabia: Khaled Speaks Out on Epilepsy and Life in the Kingdom

Soon, Ramadan will be coming to an end.  As Ramadan is the time which is to reinforce acts of kindness, tolerance, patience, generosity and understanding, I felt it was very appropriate to post a very special interview during this period. This month American Bedu had the opportunity to interview, Khaled.  Khaled is a Saudi man who has come forward to share aspects of his life and perspectives of growing up into a man in Saudi Arabia.  He has allowed American Bedu to ask him some very personal questions on what it has been like growing up in a Kingdom where those who have been born with ailments or disease do not have all the resources or treatments available to them and in some circumstances, are therefore shielded from Saudi society.


I’m honored to have this opportunity to interview you, Khaled.  Let’s begin first with some background.  Which part of Saudi Arabia are you originally from?  How many brothers and sisters do you have?

First American Bedu I would like to thank you for taking time out of your day to interview me and I hope I can shed some light on what life is like for Saudis born with a disability or ailment. I am originally from Hail City which is in the Province of Hail. The city is mainly known for its agriculture, especially wheat production. As for my family, we are a large family consisting of 10 brothers and 7 sisters, all from 4 wives. My father had 4 wives which personally I think is common in rural places such as Hail. His father also had 4 wives and so did many of my forefathers. I am number 16 out of my brothers and sisters and we all have somewhat of a good relationship with one another, although things could be better.

How would you describe your childhood?  What were your typical activities?  What kinds of things were you able to do with friends?

My childhood was a hard one. I was hidden from the community and rarely seen at social gatherings. Once in a blue moon I was allowed to leave the house and go play with the other kids but only during the evening and for a short period of time. At home my activities were limited as I was indoors but nevertheless I loved to read and write. I would get my older brothers to bring me home things I could read which even included manuals for machinery I had no idea about. I sought refuge in the religious books and materials my mother brought me from different places within Saudi Arabia. My love for books grew as I could become lost in them and in a world where everything was perfect. I would close my eyes and imagine a life where I wasn’t sick and that I too could play outside during the day while chasing little animals and birds like the other boys did. I didn’t have any friends as I was always hidden from guests and other members of the community which included the local kids. My mother would tell me to stay in my room and play with my toys or read a book, but under no circumstances was I allowed to leave my room while there were guests in the house. During the evening, permitting the house was empty, I would go outside into the back of the house and run around feeling the evening breeze on my face. I would run back inside and wash my dusty feet before my parents got home so they wouldn’t know that I had been outside. I remember one Ramadhan night I felt so bored being stuck inside I went outside without permission and ended up being punished for it when I got home. From that day I learnt to never get caught J

At what age were you initially diagnosed with epilepsy?  How were you diagnosed?  What was the recommended treatment plan by your doctor?

Well I was diagnosed at the age of 3 while on vacation in the capital Riyadh. My parents took me to the hospital where I was diagnosed with epilepsy and told that there is treatment but it is mainly for adults. Taking into account the year was 1973 and medical treatment wasn’t all it was back then. So we finished our vacation and we all went back to Hail where I was to live the next 17 years hidden away inside a house. My father was very uncomfortable of trying western medicines so my parents tried local herbal medicines and other forms of treatment. I remember when I was 10 years old, the seizures were pretty bad by then and out of control. My father was approached by a local traditional healer who told my parents I was possessed by the devil which of course I wasn’t. It was just people being superstitious and ignorant. They tried to get “rid” of this supposed devil inside me but all they found was that their theories were a waste of time.

How did your family react to the diagnosis?  In fact, what was your reaction?  What exactly were you told?

Initially my parents, being the kinds who fear what others may think of them, tried to hide it altogether. They thought that if they didn’t see it then the problem wasn’t there. I just wish they had tried western treatments available at that time before dismissing it so easily. My siblings were taught to do the same. No one spoke about it and if they did there were harsh consequences. To this day I don’t understand why my parents feared my condition so much. I would think you would do anything to protect your children and that you wouldn’t let idle gossip stop you from getting the best medical care that you could afford, but sadly my parents chose to run away from the problem rather than facing it. Growing up I was told that I have “shakes” which happen and no one knows why, but I have to hide it and never tell anyone about it otherwise people will come and take me away from my bed and I would never see my family again. This certainly was what I was led to believe for many years before realizing that no one was going to come for me.

How did having epilepsy impact on your life in Saudi Arabia?  What resources were available for you?  How much understanding was there by Saudi society to your condition?

Epilepsy restricted how much interaction I had with the outside world. I was home schooled because of my condition which did result me in being afraid of outside people for a period of time. It wasn’t until when I turned 20 I left the family home in search of my own life. I moved to Riyadh where I really did begin with what I had on my back and in my pockets. I struggled to find work for the first few months but as I got use to the city I gained more confidence and struck up a friendship with a fellow Saudi. He too, like me, had left his family home to escape the hard life his condition brought him. We shared a one bedroom apartment where we looked out for each other and became really close friends. It was very hard for me to hide the fact that I had epilepsy due to the frequent seizures I would have. This resulted in me being fired from many jobs due to either safety issues or just pure ignorance and lack of understanding. I must admit it did put a lot of pressure on me when I went to apply for jobs. They would ask me if I had any medical conditions and I would always reply with a quick no. The majority of employers were very kind and considerate, but there were the few who would throw insults at me for not telling them about my condition. I do not blame them, but I had to survive and for me not working was not an option. Some jobs lasted longer than others but overall I managed to work through more than 25 jobs over a period of 5 years before I got fed up and decided to get help for my condition.

What did you find as the general behavior and attitudes of the majority of Saudis with whom you came into contact when they learned you had epilepsy?  Why do you feel that they held the views and behaviors exhibited?  What, in your opinion, needs to be done to remove the false stigmas people attach to those with disabilities or diseases in Saudi?

As soon as someone came to know I had epilepsy their shock was follow by the word “maskeen” meaning poor. It was an expression as if to say they felt sympathy for me. They also would refer to me as “broken” or “crippled”. They also saw me as half a person, as if to say I wasn’t a whole human being. I would get the sorry looks and the occasional irrational reaction of someone not wanting to touch me in case they got epilepsy as well. I began to feel like a leper which inside me tore me apart. On the outside I would laugh about it to my friend but inside it was eating me up. I couldn’t understand the people around me and felt so isolated. It wasn’t until I turned 28 in 1998 that I approached the local council to ask for help in medical expenses and treatment. I asked the local council to send me abroad so that treatment may be carried out. My request was refused twice before I decided to go to the king himself to ask for help. I submitted my claim and wrote a further 3 letters of inquiry before I received the news I had been hoping for. I was sent to the UK and France for 6 months to receive medical treatment and to also have my health assessed, all paid for by the Saudi government. To me this was the turnaround in my life. I began to gain confidence in my everyday tasks and I also felt like life was actually worth living. When I returned back to Saudi Arabia I felt that I had to at least have a go at changing the opinions of Saudi people towards people with disabilities and illnesses. There is an Arab saying, that if you talk about something then it will come true. The Saudi people have this fear that if you talk about a certain ailment then it will come true, therefore people who DO suffer from certain illnesses are often left alone in times of need. If no one wants to talk about it and no one wants to hear about it, then how can we move forward? We will be constantly living in a land where people fear things such as epilepsy instead of understanding it and learning how to deal with it. I think schools in Saudi Arabia should teach their students the different illnesses and disabilities out there that affect many lives. I personally believe that if you learn about something then you have no reason to fear it.

Another point I would like to make is that I am very happy with the mandatory blood tests that couples have to undertake before they get married. This has forced Saudis to deal with the fact that yes close family marriages can lead to hereditary illnesses being passed on generation to generation. If my parents had had these tests, they would have at least known there is a chance that they may have kids with certain illnesses. In saying this there are those who say that it is Allah’s will whether someone is born with an illness or not and that no one can see the future. I agree with this but are we not taught in Islam to look after our health? Are we not told to remove ourselves from things that may bring us harm? For example, you may buy a house in a dangerous area and say to yourself it is Allah’s will whether I get burgled or not. This again is true but you knew at the time of buying that house that you are entering a dangerous area. Why would you do that to yourself and the people you love?

At what point in your life did you learn that you had had a brother who also had epilepsy?  Why do you think your parents chose not to share with you his existence or condition?  At what age did he pass away?

I don’t remember exactly when I found out about my brother but I remember being very curious to find out more about this brother. I pestered my mum to tell me more but she would dismiss me so I would leave it for another day when I would have the chance to catch her off guard. I was told he died at 4 years old due to a severe seizure he had. No one spoke about him and I doubt if my brothers and sisters even recall him being alive. As I grew up I found it an insult to his memory that no one even had the nerve to acknowledge his life, but then again it must have been extremely painful for my parents to lose their first born child.

How have you resolved your feelings on being ostracized by Saudi society and coming to terms that you had a brother you never knew?

I doubt I will ever resolve my feelings on being outcast by society. I try everyday to rise above it and to let those comments pass but somehow someone always manages to upset me or cause me to become angry. At least these days my wife, Diana, is close by and always there to comfort me when I get worked up. As for my brother, I will always wonder what kind of life he would have had if my parents had only sought help, but like they say its Allah’s will and wishing won’t bring him back.

Do you think the experience you have had is common within the Kingdom; ie, withholding information about siblings or family members as well as having to face stigmas if one has a disease or some kind of disability or disfigurement?  Why or why not?

My experience throughout my life is all too common amongst Saudi families. Many times a person with an illness or disability is kept away from others, either out of fear of them being abused or just out of shame felt by the other family members. Everyone wants to portray an image of a happy family to the rest of society and sadly some families go to extreme lengths to make this possible. I have heard of horrid situations and witnessed some myself of where families have abandoned a member of their family for having a certain disability or illness. Just talking about this brings back painful memories of how a child with Down syndrome was abandoned by his parents just because he wasn’t the son they were expecting. This sort of behavior is both inhumane and shameful, and not to forget it is also against the teachings of Islam. Those like me who are lucky enough to leave the household and start a new life are often shunned by the rest of society. Either seen as an outcast or simply as someone no one wants to have around. You can imagine what this can do to a person’s mental state.

How old are you now?

I am now 40 years old.

How did epilepsy impact on your desire to be married and have a family?  

Well to be honest I hadn’t thought much about getting married until I turned 30 back in 2000. I felt I was ready to settle down and start my own family so my search for a wife began. I had a steady job at a jeweler and had my own apartment. By now I was living in Jeddah where there are more expatriates. I felt comfortable around different nationalities and since I was on medication my seizures were under control. I contacted my mother who I spoke to every Friday after the Friday prayers. I would ask how everybody is and she would always reply that everyone is fit and healthy. One Friday I called her and told her that I wish to get married. At first she was silent, but after a few minutes she broke the silence by saying “No family will accept you Khaled”. This really tore me apart knowing that my mother thought I wouldn’t be able to get married just because I have epilepsy. I decided to try at least so I asked around and also contacted my paternal uncles to ask if they would allow me to marry one of their daughters. I spent the next 3 years searching for a wife and every family I went to I was turned down. Some turned me down blatantly while others demanded high dowries in order to put me off. As I turned 33 I put marriage on hold and decided to further my education.

I understand you are now married to an American woman.  Everyone loves a love story.  Please share how the two of you met.  Where?  How?

I can’t help but laugh to myself while reading your question. I must admit I am one of those people who love a good love story and I must apologize in advance due to the fact that me and Diana met in such a cliché way. My trip to the UK had ignited a passion for English within me. I would spend my evenings watching western movies trying to pick up on the words. I also loved the British accent which always left me with this awkward grin on my face. I decided that I wanted to learn English so I started to go to evening classes. Slowly my English improved and I was able to hold conversations in English. I had always loved books so I bought a new book every week from Jarir Bookstore downtown. That is where I met Diana. She had been in the Kingdom for just over 2 years and worked for an estate company. We would occasionally catch glimpses of each other. This is mainly because I am very shy around ladies and often I like to keep my distance. I had gone in one evening to purchase my weekly book and because she was at the counter I became very shy and tried to hide behind a bookshelf. She laughed at me which kind of made me mad. Who was this woman and why was she laughing at me. So I got the courage to ask her why she was laughing at me. I think by now my Saudi genes had kicked in and I was more likely demanding than asking. She explained that she had never met a man who was so terrified of being near a woman. Before you know it we were having a conversation and she was recommending books that she thought I might like to read. We occasionally would see each other in the bookstore but the meetings were purely casual.

How soon into the relationship did you know she was the one and you wanted to marry her?

I think after about a year of knowing Diana I decided to let her know about my feelings towards her the next time we met. We talked about so much on the phone and during our meetings that I felt totally captured. I told her I had epilepsy from the beginning and she told me that it can never affect our friendship. I think that’s when I realized that I was beginning to fall in love. I spent hours that Thursday morning trying to make sure that what I said to her sounded correct in English. We hadn’t spoken for 2 days so I initially began to get very worried so I called her phone and found that she was really busy with work. I arranged with her to meet up so I could tell her how I felt and I also wanted to ask her to marry me. Since I was working at a jeweler, I chose a golden ring with an emerald stone, to match Diana’s eyes. I made sure to engrave the words “Ahebak maut” which means I love you to death. We met up and just like I had practiced, I poured my heart out. By the end she was in my arms softly sobbing while I comforted her with sweet Arabic. We planned to get married as soon as possible but like everything else in Saudi Arabia, it wasn’t straight forward.

How much did your wife know about Saudi Arabia prior to your marriage?  What was your family’s reaction of your marriage to an American?

Diana being close to my age had spent a number of years working in various countries so adapting to Saudi life was not as big of a challenge as she thought it would be. She dressed modestly and recently has taken to wearing the Hijab and Abaya when she decided to convert to Islam. I have to point out that I did not pressure her into this decision. She was born an atheist and all her life she had no religion in her life. Once she had seen the religions of the world, she had made her observations and was still learning about different religions and cultures when I had met her. In the end she chose to convert to Islam out of her own free will and I supported her fully. Her knowledge of Saudi Arabia grew from the many books she purchased and the experiences she lived every day. My family responded variously to me getting married to Diana. My siblings didn’t really seem to care who I was marrying, as long as we were happy. My parents were very skeptic at first and did not want to admit that their son was marrying an American. My father was the more stubborn one and never did approve of my marriage. My mother on the other hand soon changed her mind when she saw how much happiness Diana brings to my life.

Was it easy for you and your wife to get the appropriate approvals to marry and live in Saudi Arabia?  Can you describe your experience with the marriage approval process?

Getting the permit for the marriage was very tough indeed. We filed the relevant paperwork and I was called for questioning. I was asked questions such as, “Why are you marrying an American?” and “Why are you not marrying a local Saudi woman?” I answered their questions calmly and in the end I told them that I had spent years searching for a Saudi bride but every family turned me down on the basis of my condition. I met Diana and she never once saw me any less of a human being let alone of a man. She accepted me for who I am which is all I need. We spent months waiting for a decision until I decided to again approach the king personally and request his permission to get married. I wrote in total 8 letters before 2 years passed and soon enough we were granted the permission to get married.

How do you feel about the many young foreign women who have met Saudi men outside of the Kingdom?  Many of these women believe he is the ONE and trust every word he says and even if he is a Saudi student abroad, that he is able to acquire permission for marriage.  Are these women realistic?  Do you think most of the Saudi male students are sincere and true to their words?

I feel any young woman meeting any guy should always express caution and not fall victim to lies and deceit, but then again how does a person know what the future has in store for them or what a person is really like. I say to those young foreign women, please observe the behavior of those young Saudi men and ask yourself, is he really who he says he is? I must admit I am saddened at the fact that many young men from the Gulf (not just Saudi Arabia) go abroad on student visas in search for a bit of a fling. I always say to these young men, you wouldn’t like it if foreigners came to the Kingdom and messed around with your sisters or female family members, so don’t do it to someone else’s daughter/sister just because they live in a country where there isn’t gender segregation. I also feel that there are plenty of young Saudi men who perhaps look too much into the whole marriage abroad scenario. I don’t know how these young men are getting their hands on permits, maybe through connections in high places, but nevertheless they need to think about how marrying a foreigner will impact their lives. Introducing someone into a whole new way of living and even thinking is a big step and if a woman is willing to do this to be with her husband then I reckon the husband is a foolish man for even thinking of messing her around. Overall I do think that a majority of young Saudi men who go abroad go there with good intentions and carry Islam in their heart. It’s just that small minority who seem to ruin it for their fellow countrymen.

What answers should a foreign woman have before committing herself or having any kind of an intimacy with a Saudi student towards knowing he is sincere?

I say foreign women should ask themselves, are they ready to enter their partner’s world? Most of the times the Saudi student will take his wife back to Saudi Arabia where they will begin their life together as a married couple. Is she ready to cover up? Is she ready to be part of a large extended family where perhaps her mother-in-law is a strong figure in the family? Is she ready to deal with the norms and customs of an Islamic country? There are so many questions that a foreign woman has to ask herself before committing herself to a Saudi man. As for intimacy, I strongly believe that sex before marriage is a big no no. I may sound hypocritical because Diana and I had spent time talking before we got married but we never had any form of sexual contact. I always made it clear to her that I am a Muslim and that my religion is a big part of my life. She respected that and I think we both felt more comfortable knowing that nothing will happen because we both respect each other’s values and customs. I recommend that foreign women be aware that any young Saudi man looking to get intimate is probably going to end up disappearing after having his fun. He certainly wouldn’t do this back home in Saudi Arabia for the restrictions but as soon as that plane departs from Saudi soil his mind changes. I also have to say to those young Saudi men, what goes around comes around. If you go around sleeping with women and taking advantage of them, don’t be surprised if the same happens to someone you love and cherish dearly. No smoke without fire guys.

How have you and your American wife been accepted into Saudi society?

It’s funny because I think me having epilepsy has allowed Diana to be accepted into Saudi society more. People always thought that no Saudi woman would marry me and that anyone who does must be a foreigner. They think, “Oh since Khaled needs looking after then its fine, he has his American wife who is humble and will look after him. We didn’t raise our daughters to go and look after a sick husband”. There comments I know will never end but Diana is a very loving and understanding woman who I know will never let them get to her. She has taught me so much about how to deal with society’s views and attitude towards people with disabilities and illnesses. I feel like I am a new person because of her and I will cherish that for as long as I shall live.

Am I correct that the two of you will also be parents soon?  Is your wife undergoing any kind of genetic testing as a precautionary measure?

Yes Alhamdulillah we are expecting the pitter patter of tiny feet in November. Diana and I had discussed the fact that our baby is more likely to be born with a hereditary illness so we put having a child on hold. Then at the start of the year we found out we were expecting a baby and I remember the feeling going through my body. I felt so warm and alive. I felt my heart racing so fast and that I was feeling dizzy from all the excitement. It took a few days for the reality to sink in but I was just so happy I couldn’t stop myself from being overwhelmed. We did not have any tests done due to the stage of the pregnancy but we are certain that whatever happens we will deal with as a family and we are praying very hard that our baby is born healthy. Soon inshallah we are going to be a small family, one where there are no hidden skeletons in the closet.

Are there any additional comments you’d like to add?

I would like to thank you again for giving me this rare opportunity to answer your wonderful questions. I have enjoyed answering each and every one of them, going back to make sure my English is correct, and yes I know I have had plenty of help with the grammar and spelling from my darling wife Diana who I would like to thank for bringing serenity into my life and lighting my soul. Keep on writing American Bedu and I wish you a speedy recovery.

Thank you again for sharing, Khaled.  In closing, I wish you and your wife and future bundle of love and joy all the very best!  I hope that you will allow me to do a follow up interview after you become a Dad!

Saudi Arabia: Interview with Ali Alyami


In order to try and understand Saudi Arabia and its practices, customs, traditions and cultures, one must expose themselves to all facets of the Kingdom.  In this exclusive American Bedu interview, Ali Alyami, Executive Director of the Center for Democracy and Human Rights in Saudi Arabia (CDHR) shares his candid views on the Kingdom and the goals and objectives of CDHR.

Thank you very much, Ali, for this opportunity to ask you a bevy of diverse questions.  To begin with, can you please introduce yourself to American Bedu readers.  Where are you originally from?  How did you end up settling in the United States?

Thank you, Carol. I am from Saudi Arabia. I was born and raised in the Najran region, South West Saudi Arabia, but had to migrate to Eastern Saudi Arabia at an early age to look for work and was among the fortunate Saudis who were hired by the Arabian American Oil Company, Aramco, the major employer in Saudi Arabia in the 1940s, 50s and 60s. Like most Saudis at the time, I had very limited education and hardly any exposure to other peoples, their religions and culture. That was an educational experience one has to live it in order to understand how insulated, isolated and backward Saudi Arabia was and in some cases still, especially in the areas of politics, social, religious and sciences.

Like many Saudis (of all ages and regions), I went to Aramco knowledge based schools and learned how to beyond religious, social and cultural boundaries. I was challenged to develop natural potentials mentally, emotionally and physically. I was also challenged to excel and I did. Rewards in Aramco were earned not given as the case in the rest of the country, where nepotism determines one’s fate. Aramco granted me a scholarship to come and study in America and that’s how I ended up here.

You are well-known as one of the strongest advocates for change in Saudi Arabia. Do you believe your desire for change and reform has been influenced by the significant amount of time you had spent in the United States as a student?

Influenced, somewhat; more active and inquisitive, yes (freedom of speech, assemblage and movement). I started to observe and question many things at an early age. For example, I asked as to why my family had to drag me out of bed very early in the morning to pray instead of doing so later on in the day. I did not get any satisfactory answer because there was (is) none. I also resented the fact that there were self-appointed religious men, Makarmah (people of Najran are Ismaelis), that set themselves up as superior humans who must not only be worshipped, but fed by poverty-stricken people in the form of religious extortion: The Zakat system.

I saw the Saudi government, just like the Makarmah, wrest large portions of poor people’s meager agricultural crop and livestock possessions as religious tax, Zakat, without providing any services.

As I was growing up, women and men worked, set, ate and traveled together. There were no veils let alone the disfiguring abayas. Women never covered their hair before they got married and even after that, they did not use heavy-duty black garment. This is not only in the Najran region, but all of the Southern, Western and Eastern regions of the vast desolate land, known now as Saudi Arabia.

Things keep getting aggressively worst. For example, prayers were voluntary, but as the Saudi-Wahhabi regime expanded their choking grip over people’s lives, worship became compulsory. These are some of the reasons that impelled me into believing that there must be better ways to govern. Coming to America amplified my belief in promoting democratic (humane) reform in my motherland.

What do you see as the key areas in which reforms are most needed and why?

First and foremost, total transformation of the Saudi educational and religious institutions. All schools’ (from preschool through university) books and curriculum must be determined by non-sectarian women and men teachers and administrators who represent all sects and ethnic groups in the country. Religious classes must be limited to those interested in that subject. Religious courses can be part of school curriculum as selective, not as the core of what most Saudi schools teach now.

It is estimated that only 8% of Saudi school courses are dedicated to sciences. No wonder the country is way behind in sciences and technology. Religious schools’ curriculum should include classes of all brands and sects of Islam as well as non-Muslim beliefs and philosophies. They too should be managed by non-sectarian administrators and should not be supported by the state and public money.

Scientifically, socially, politically and even economically, Saudi Arabia is among the most backward countries. This due to poor educational system and the use of theocratic religious establishment whose assigned job is to make sure Saudis never develop mentally or physically. In reality Saudi educational and religious institutions spend more time indoctrinating people than teaching them to move forward.

How has your life changed as a result of your proactive efforts and endeavors to create change and reforms in Saudi Arabia?

I started this line of work (in one form or another) at an early age; consequently, my activities, attitude, behavior, relationships and daily discourse are shaped by what I chose to do: Promote system of governance where people are the authors of their destiny as opposed to being treated as perpetual minors and subservient to those who are supposed to be servants to the people over whom they preside.

When was CDHR established and what is its mission?

CDHR was almost seven years ago. Its mission is to provide accurate information and analysis to decision makers, think tanks, learning institutions, media, and NGOs here and globally. More importantly, to engage the people of my motherland in a constructive, albeit challenging and thought provoking dialogue when and wherever possible.

Due to its centrality to Islam and possession of large quantities of oil and money, the Saudi regime (the ruling family) plays major roles in Muslims and non-Muslims lives. Yet, the country is ruled by autocratic and theocratic men and institutions that are destabilizing the country in every imaginable way.

They segregate gender, incite people against each other and the rest of the world, ignoring the needs of young men and women (60 to 70% of Saudi population is speculated to be below 25). Unemployment is said to be hovering around 80% among women and 40% among men. Ironically, this is a country that imports 10 million migrant workers to keep the country afloat. These are the issues, CDHR was established to highlight.

How is CDHR instituting change in Saudi Arabia?

I am not sure about instituting. We are hoping that by raising issues of interest to Saudis and the international community, the men in power will rethink their ways of governing and listen to their people screams for change; respect human rights and start a transition where people can own their country instead of being owned by the ruling families that name it and its proud people after themselves, Saud Arabia, the Saudi people.

How can CDHR help those Saudis in Saudi Arabia who are discriminated against or abused?

By making highlighting their grievances and rally support for them among officials, NGOs media outlets, conferences and appealing to the conscience of the international community who has a lot to gain by a democratic Saudi Arabia.

What do you see as the strongest impediment against change and reforms in Saudi Arabia? Why?

The ruling elites. They see empowerment of the people as a threat to their total control of the country, its wealth and every aspect of people’s lives and livelihood. The properly biggest impediment is the ongoing palace fights over whose views and wishes should prevail and how to get a bigger share of the loot. This practice is not only impeding progress and political sharing, but will push the country over the steep cliff on due time.

CDHR supports religious freedom.  How do you promote religious freedom then in Saudi Arabia where the only religion recognized and able to be legally practiced in the Kingdom is Islam?

This must change for the benefits of the Saudi people, global peace and security of the country. Saudis are only identified by religion because they have nothing else to identify with other than the name of the family that tyrannically rules them. Saudis have been indoctrinated into believing that their culture and religion are supreme and superior. This erroneous information, narrow the Saudis’ perception of themselves and of the international community. Non-Muslims should be able to build worship sanctuaries in Saudi Arabia and practice their beliefs freely, just as Muslims could do so in any country on this planet. Religious freedom in Saudi Arabia will help the indigenous people to relate to other human beings better regardless of their beliefs and rituals.

Why do you think expatriates in the Kingdom are prohibited from openly practicing their chosen faiths in Saudi Arabia?

For the same reasons above. More important, the Saudi theocrats and their handlers fear the values other religion offers especially women’s rights, tolerance of the “Other”, and the possibility of Saudis embracing other religions. Islam has never been more scrutinized, criticized and abandoned by many of its adherents than now. This is due to exposure of how Islam has been used a tool to justify looting, control, abuses, terrorism and oppression, especially of women and religious minorities.

In regards to women’s rights, if CDHR could bring about change in one aspect of the lives of women in Saudi Arabia, what would it be and why?

No one aspect of Saudi women’s lives can be improved independently for other ingredients. Freedom of mobility, economic independence, control over their lives and the wellbeing of their children, especially in the educational arena. Given the sad state of affairs in Arab and Muslim societies, the only hope for Saudi Arabia and the Muslim World is empower women. Saudi women are intelligent, sophisticated, extraordinarily resilient and hard working people.

Saudi Arabia is the only country on earth that prevents half of its society, women, from contributing to the building of their country. This tragedy has nothing to do with religion or tradition, it’s political and economic. Full employment, an end to the unnatural and repulsive gender segregation and advanced education are easy steps to be taken if the men in power want it.

What do you see as the shortfalls in Saudi Arabia’s educational system and why?

It’s a religious, sect, based system. Knowledge based educational system produce critical thinkers, scientists, independent and adventurous minded people. These kinds of people are hard to control, consequently, threat to the pre-modern intuitions and form of ruling

Is the mission and goals of CDHR seen as a threat to the Saudi Royal family?

It should not because we are not advocating overthrow of the regime, dividing the country or encourage external invasion to impose reforms. However, given the system paranoia (for good reason), its instability, fear of exposure, palace fights, regional shifting powers and alliances, the regime sees us as a threat even though it could benefit from what we are promoting.

Where do you hope to see CDHR in five years?

Open, expands its beneficial and noble work. CDHR does great work for all Saudis, expatriates, the US and the international community. It deserves support from visionary and people who understand the Saudi-Wahhabi lethal doctrine and its support for extremists (at home and worldwide), anti no-Muslims, anti democracy, anti women and anti religious tolerance.

What additional resources, information or services can CDHR provide?

Accurate and cogent analysis of Saudi, society, government’s domestic and foreign polices and their intend objectives and impact on humanity.

How can anyone contact CDHR?

www.cdhr.info

Ali@cdhr.info

cdhr@cdhr.info

202.558.5552

202.413.0084 Ali

Are there any additional comments you’d like to add?

This country, Saudi Arabia and the world are facing a religious ideology that will end in East-West confrontation unless enough visionary and good people start rethinking their ambivalence and start educating the public and putting pressure on their representatives to stand up against those who threaten our democracy and its empowering values. This is a conflict of ideas: Religious totalitarianism verse freedom of choice and the rule of law. These are documented facts.

Thanks, Ali, for your time and allowing me to ask you these diverse questions about yourself and CDHR.

You are most welcome Carol, it’s a pleasure and honor.

Saudi Arabia: How Friendships are Formed aka The Story of Aafke Brouwer

The subject today may seem a little bit misleading in regards to what I’m going to write about, yet to me, it makes sense to first talk about how a certain friendship was formed in Saudi Arabia.  If you do not know how the friendship got started, then it may not make as much sense.

I first got to know Aafke Brouwer when she started commenting on American Bedu.  She was one of American Bedu’s earliest followers and we all learned early on that she loved Arabian horses.  In addition to commenting on American Bedu blog, she established her own very popular blog, Clouddragon.

Her candid comments on American Bedu drew a following of its own and I simply had to interview her.  The interview led to regular email dialogues between us and a virtual friendship formed.  Through our exchanges I learned in addition to her wit and humor, Aafke is an intelligent and sensitive woman.  Above all, she is a great and loyal friend.

We did not know when we would necessarily have the opportunity to meet but we were both confident that somehow, someday it would happen.  In the meantime, American Bedu blog continued to grow and I was blessed to become acquainted with even more individuals who follow the blog.  One of those individuals was Nader Al-Wehebi and in October 2008 he was traveling to the Netherlands, which happens to be where Aafke is from and where she lives. Although we could not meet each other personally, through Nader and the modern day pony express, we were able to exchange gifts with one another!

Sometimes I feel like my friendship with Aafke is imbalanced for she has given and continues to give so much.  She is a very talented artist and has shared this talent with American Bedu through her banner art.  While my husband was a patient at MD Anderson Cancer Center in Houston she came and visited with me for several days!  Although the circumstances were not idyllic, we finally met face-to-face.  She not only further demonstrated her compassion and strength as a true friend, but also her culinary talents!  Our friendship was solidly bonded during that time.  She was also there for me when my husband succumbed to a rare and aggressive form of leukemia.

It never ceased to amaze me that our close friendship sprung up from her interest in Arabian Horses, art and Saudi Arabia!

Aafke keeps on giving.  After Abdullah’s death and so many changes in my own life, she and a group of dearest friends, rallied together to reunite me with my cats. Aafke being Aafke always expresses events so well through her art.

I am so hoping to see Aafke again this Fall in America.  It will be my turn to share my meager culinary talents with her.  But today is a day to honor and recognize her for it is her birthday!  Aafke is a very special and unique person whom I am honored to call a dear and true friend.

Happy Birthday Aafke and may all your dreams and wishes come true.

Saudi Arabia/North Carolina – Latest Pics of Tripod and Saheba

I wanted to give all American Bedu followers an update on Saheba and Tripod. They are both doing great. They continue to stay with a foster mom but I am cautiously optimistic I may be able to have my own little apartment in the near future.

I can tell you that each time I see them, the tension and stress just flows out of my body. It’s wonderful to arrive to visit them and they come out from their room at the sound of my voice!

In order to make them feel more comfortable and a “sense of home” I was able to get their old kitty condo for them.

As you can see, Tripod loves being the ‘Top Cat.’

Saheba will also use the kitty condo but loves to lay across the bed and sleep!

And as always, Tripod loves to pose on demand for a pretty picture.

Again, I cannot thank everyone enough who contributed and made it possible for me to be reunited with Tripod and Saheba!

Saudi Arabia: Largest Human Pink Ribbon Campaign

It is with the greatest pleasure for me to advise that Saudi Arabia and Saudi women led by HRH Princess Reema bint Bandar bin Sultan Al-Saud, are taking a very unique pro-active stance towards education and awareness of breast cancer.  This unique initiative will not only stand out and have notice in Saudi Arabia but the world over.  The objective is to form the world’s largest ‘pink ribbon’ human chain.  This event will take place in Jeddah on 28 October 2010.

This event is significant and ground-breaking for multiple reasons.  This is an initiative taken by Saudi women who live in a country where breast cancer remains viewed as a stigma and a “woman’s problem” by too many.  Yet with the largest human pink ribbon campaign, breast cancer will come to the forefront in the Kingdom and the event will receive global exposure.  More importantly, an initiative this size cannot be overlooked or ignored and is certain to prompt more Saudi women in the Kingdom to perform self exams and have regular check-ups.  Breast cancer is among the most curable and treatable cancers when detected early enough.

I am proudly including the announcements of this initiative in both English and Arabic so all have the opportunity to read and forward on to others.  There are multiple opportunities for participation and The Largest Human Pink Ribbon Campaign Sponsorship Document – 3.08.2010 – Final for this important cause.

As part of a record breaking local breast cancer awareness campaign

Saudi Women to Form World’s Largest ‘Pink Ribbon’ Human Chain, In Partnership With MBC Group

Jeddah – 27 July 2010 – “Let it be known that as of this day, ignorance is no longer an excuse and no woman should be allowed to be left to suffer in silence” – These are the words HRH Princess Reema Bint Bandar Bin Sultan Al Saud chose to use for the launch of ‘A Woman’s Stand’ campaign – a local Saudi initiative to help raise and increase breast cancer awareness efforts in the Kingdom so that they are at par with global standards.

The campaign is launching under the patronage of the Sultan Bin Abdulaziz Al-Saud Foundation and is organized by HRH Princess Reema Bint Bandar and Al Bidayah Breast Feeding Resource & Women’s Awareness Center for the Zahra Breast Cancer Association.

“Breast cancer affects women mainly at their 40s. Contrary to local knowledge, it is a disease that if caught at early time can be cured. Awareness efforts such as this campaign are imperative to help people realize that early detection with screening mammography and medical consultation whenever there is a breast problem are important factors to save lives. A good attitude towards this disease and those affected by it is mandatory.” Said, Dr. Muna Baslaim, a Breast Surgeon and head of Breast Unit at King Fahd General Hospital in Jeddah.

Twenty four percent of cancer cases in the Kingdom are breast cancer cases making it the leading form of cancer within the country. According to the latest Saudi Cancer Registry report over 10,000 cases of cancer were treated in one year alone. Seeing the effects that breast cancer is having on Saudi society, HRH Princess Reema and Al Bidayah Center decided to collaborate and create an awareness campaign that would educate and allow the average women to make a difference.

The cooperation response for the campaign was great, where Avon (for cosmetic) participated as the silver sponsor and MBC Group joined the campaign as the exclusive media- broadcast partner.

During the campaign launch, Dr. Modi Batterjee, spokesperson for the campaign, volunteering for Zahra Breast Cancer Association and founding member of Al Bidayah Center confirmed that: “The campaign climax will take place in Jeddah on 28 October 2010, when thousands of women (ages 12 and up) from across the Kingdom unite to form the largest human chain in the form of a ‘Pink Ribbon’ – the international symbol of breast cancer awareness. The ribbon formation is an attempt to break a Guinness World Record for the category of Largest Human Awareness Ribbon.”

The current Guinness World Record holder for the category of Largest Human Awareness Ribbon is AIDS-Hilife Frankfurt e.v. which was able to secure 3,640 participants in Germany on 29 June 2007. The Saudi campaign aims to attract enough participants to break this record and place Saudi Arabia and its women into the Book of Records.

Through this attempt, the organizers hope to increase awareness around the causes and effects breast cancer has on people and illustrate the strength, commitment and solidarity women share to prove that when people act together great things can be achieved.

HRH Princess Reema invites women from all regions, ages and occupations to come and participate in this momentous event, adding that the attempt is symbolic in two means: “Saudi society is very closely knit and it is no surprise to see communities unite when it is to the benefit of the society. Second, the participants will represent the multiple backgrounds of Saudi society which is a key point in that breast cancer doesn’t differentiate between rich or poor, young or old and if not treated, as it affects everyone in the same manner.”

-ends-

About the Largest Human Pink Ribbon Campaign “A Woman’s Stand”:

The Largest Human Pink Ribbon Chain is a breast cancer awareness campaign following the theme of “A Woman’s Stand.” The campaign is under the patronage of Sultan Bin Abdulaziz Foundation and undertaken by HRH Reema Bint Bandar Bin Sultan Al Saud and Al Bidayah Center (Breastfeeding Resource and Women’s Health Awareness Center) for the Zahra Breast Cancer Association. The aim of the campaign is to break a Guinness World Record, in the category of the Largest Human Awareness Ribbon by organizing the formation of the largest female human pink ribbon chain on 28 October 2010 in Jeddah, KSA.

About MBC Group:

MBC Group was established in 1991 as the first pan-Arab free-to-air satellite broadcasting company in the Arab World.  Over the past 19 years, MBC group has grown to become a well-established media group that enriches people’s lives through information, interaction and entertainment.  Based in Dubai, in the United Arab Emirates, MBC Group includes 7 television channels: MBC1 (general family entertainment), MBC2 and MBC MAX (24-hour movies), MBC3 (children’s entertainment), MBC4 (entertainment for new Arab women), MBC Action (action series and movies), and Al Arabiya (the 24-hour Arabic language news channel); two radio stations: MBC FM (Gulf music), and panorama fm (contemporary Arabic hit music); as well as O3 productions, a specialized documentary production unit, It has also several online platforms: www.mbc.net, www.alarabiya.net, and www.alaswaq.net.

For further information, please contact:

Yahya Hamidaddin

Adalid Public Relations

e-mail: yahya.hamidaddin@adalidpr.com

Tel: +966 2 263 1720 – Ex. 250

Fax: +966 2 263 1730

Yasser Al-Hebsi

Adalid Public Relations

e-mail: Yasser.Alhebsi@adalidpr.com

Tel: +966 2 263 1720 – Ex. 180

Fax: +966 2 263 1730

ضمن حملة توعية بسرطان الثدي وعبر سلسلة بشرية ستحطم الرقم في موسوعة “غينيس” للأرقام القياسية

نساء سعوديات يتكاتفن لتكوين أكبر “شريط وردي” في العالم بالمشاركة مع مجموعةmbc

جدة – 27 يوليو 2010 – “من اليوم فصاعداً، لن يكون الجهل عذراً ولن يسمح لأي امرأة بأن تتعذب في صمت” هذه هي الكلمات التي اختارت صاحبة السمو الملكي الأميرة ريما بنت بندر بن سلطان آل سعود استخدامها من أجل إطلاق حملة “وقفة نساء” – وهي مبادرة سعودية محلية تسعى لتكثيف التوعية بمرض سرطان الثدي في المملكة ورفعها الى المستويات العالمية.

وتقام الحملة تحت رعاية جمعية سلطان بن عبد العزيز ال سعود. فيما أخذت صاحبة السمو الملكي الأميرة ريما بنت بندر بن سلطان على عاتقها مهمة التنظيم وإدارة الحملة بالتعاون مع مركز البداية للرضاعة الطبيعية ضمن مشاريع جمعية زهرة لسرطان الثدي.

من جهتها توضح الدكتورة منى محمد باسليم، استشارية جراحة عامة و جراحة ثدي ورئيسة وحدة أمراض وجراحة الثدي في مستشفى الملك فهد بجدة: “سرطان الثدي يؤثر على المرأة بشكل رئيسي في الأربعينات من العمر. وبعكس الفهم المحلي فإن سرطان الثدي يعتبر مرضاً قابل للعلاج إذا تم الكشف عنه في وقت مبكر”. وتضيف الدكتورة “الجهود المبذولة للتوعية – كهذه الحملة – أساسية لتوعية المجتمع بأن الكشف المبكر بالتصوير الشعاعي والاستشارات الطبية في حالة وجود مشكلة في الثدي يعدان عاملان مهمان لإنقاذ الأرواح. في حين لا يخفى أهمية التعامل الايجابي مع المرض والمصابين به”.

الجدير بالذكر أن 24 بالمائة من إجمالي حالات السرطان في المملكة تصب في خانة سرطان الثدي، مما يجعل هذا النوع هو السرطان الأكثر انتشارا في المملكة. وحسب آخر الاحصاءات الرسمية للسجل السعودي للأورام، فإن أكثر من 10 آلاف حالة تم علاجها في سنة واحدة فقط.

ولمدى خطورة وانشار هذا المرض قررت صاحبة السمو الملكي الأميرة ريما بنت بندر ومركز “البداية” التعاون من اجل اطلاق حملة التوعية هذه الرامية الى التثقيف وتمكين المرأة العادية من التعامل بايجابية مع الوضع.

وكان صدى التعاون كبير من المجتمع حيث انضمت شركة أيفون (لمنتجات التجميل) كراعي فضي للحملة في حين أستحوذت مجموعة أم بي سي(mbc)  حصرياً على الرعاية الإعلامية المرئية كشريك إعلامي للحملة.

ومن جهتها أكدت الدكتورة موضي عبدالمجيد بترجي – المتحدث الرسمي للحملة، العضو المؤسس في مركز البداية و متطوعة مع جمعية زهرة لسرطان الثدي بجدة – “بأن الحملة ستصل أوجها في جدة يوم 28 أكتوبر 2010 حين ستتجمع الاف النساء (من عمر 12 سنة وما فوق) من أنحاء المملكة لتكوين أكبر سلسلة بشرية على شكل “شريط وردي” (وهو الرمز العالمي للتوعية بمرض سرطان الثدي). وستسعى المشاركات في السلسلة البشرية إلى كسر الرقم القياسي السابق المسجل في كتاب غينيس للأرقام القياسية ضمن خانة (أكبر السلسلات البشرية التوعوية)”.

يذكر في هذا السياق بأن الرقم القياسي الحالي ضمن الخانة المذكورة تم تسجيله في 29 يونيو عام 2007، وذلك في ألمانيا ضمن حملة للتوعية بمرض الإيدز.

هدف المنظمين من وراء هذه الجهود هي رفع مستوى الدراية حول المسببات والتأثيرات التي يمكن أن يتركها سرطان الثدي لدى المصابين به، إضافة إلى حشد الجهود، والتضامن الذي يمكن ان تبديه النساء في إثبات ما يمكن انجازه حين يتكاتف الناس سويا.

وبناء عليه، فإن صاحبة السمو الملكي الأميرة ريما تدعو النساء من كافة مناطق المملكة، وجميع الأعمار (من 12 سنة ومافوق) والوظائف للمشاركة في هذا الحدث الهام. وتضيف صاحبة السمو الملكي بأن الفعالية لها رمزية خاصة من زاويتين مختلفتين: الأولى هي أن المجتمع السعودي متكاتف لدرجة انه ليس مفاجئة أن نرى المجتمع متحدا حين يتعلق الأمر بمصلحته. ثانيا: أن المشاركات سيمثلن مختلف شرائح المجتمع وفي ذلك عبرة لكون سرطان الثدي لا يميز بين الغنية والفقيرة، وبين اليافعة والمسنة – فلو لم يتم علاجه، فهو يضرب الجميع بالشكل نفسه”.

-انتهى-

“وقفة نساء” حملة أكبر شريط بشري وردي:

حملة “وقفة نساء” أكبر سلسلة بشرية للشريط الوردي، هي حملة توعوية بسرطان الثدي على مستوى المملكة العربية السعودية. وتحت رعاية كريمة من مؤسسة سلطان بن عبد العزيز آل سعود الخيرية، وتحت تنظيم وإدارة صاحبة السمو الملكي الأميرة ريما بنت بندر بن سلطان بالتعاون مع مركز البداية للرضاعة الطبيعية وضمن أنشطة ومشاريع جمعية زهرة لسرطان الثدي. الهدف من هذه الحملة هو نشر التوعية اللازمة عن أخطار مرض السرطان، التعامل معه وطرق الوقاية منه، وأيضاً تحطيم رقم غينيس للأرقام القياسية السابق (3،640 شخصاً) في فئة أكبر شريط بشري توعوي وذلك بتنظيم وتشكيل أكبر سلسلة نسائية للشريط الوردي في جدة يوم 28 أكتوبر 2010.

نبذة عن مجموعة mbc

تأسّست مجموعة mbc في العام 1991 في لندن، لتصبح أول مجموعة قنوات فريدة من نوعها في العالم العربي. وعبر سجلـّها الحافل والمميّز الذي يمتد نحو 19 عاماً، تبوّأت مجموعة mbc مكانة مرموقة لتصبح مجموعة إعلامية عالمية تثري حياة ملايين المشاهدين من خلال التواصل والتفاعـل معهم، وتزويدهم بالمعلومات. ومن مقرّها الرئيسي في مدينة دبي للإعلام بدولة الإمارات العربية المتحدة، تضم مجموعة mbc اليوم ست قنوات تلفزيونية هـي: MBC1 (للترفـيه العائلي)، و MBC2(أفلام على مـدار الساعة)، و MBC3 (للأطـفال)، و  MBC4(للمرأة العربية العصرية)، و MBC Action (أفلام ومسلسلات التشويق والمغامرة)، وMBC Persia (أفلام عالمية مترجمة إلى الفارسية)، والعربـية (قناة الأخـبار باللغة العربيـة على مدار الساعة)؛ ومحطتـين إذاعيتين هما: MBC FM (للموسيقى الخليجية)، وبانوراما fm (لأنجح الاغاني العربية الحديثة)؛  بالإضافة إلى شركة O3 للإنتاج (وحدة الانتاج المتخصّصة بالبرامج والأفلام الوثائقية). كما تنبثـق عن المجموعة عدة مواقع إلكترونية رائدة على شبكة الإنترنت تتضمن: www.mbc.net، و www.alarabiya.net، و www.alaswaq.net.

للمزيد من المعلومات الرجاء الاتصال بـ:

يحيى بن علي حميدالدين

أداليد للعلاقات العامة

بريد إلكتروني:yahya.hamidaddin@adalidpr.com

هاتف: 1720 263 2 966+ تحويلة 250

فاكس: 1730 263 2 966+

ياسر حسن الحبسي

أداليد للعلاقات العامة

بريد إلكتروني: yasser.alhebsi@adalidpr.com

هاتف: 1720 263 2 966+ تحويلة 180

فاكس: 1730 263 2 966+

Saudi Arabia: Can’t Get Enough of the Mahrem System

The debate page on American Bedu has been quite active lately.  In particular the issue of rights for Saudi women has been under discussion.  It’s natural for such a topic to segue to the Saudi Mahrem System.  A regular of American Bedu, Strange One (her choice of name, not mine!), posted some good questions.  Rather than have them lost or diluted in the myriad of threads on the Debate page, I’ve chosen to make these questions and their answers a separate topic of discussion.

For those not aware, in Saudi Arabia every woman requires a mahrem.  A mahrem is an official guardian who has the authority and the right to make decisions on behalf of the woman.  It is up to a mahrem whether a woman can be educated; travel; work; have a bank account; and own a business, for starters.

1 What does the law say specifically about the Mahrem system?

While it is difficult to obtain specific laws about the Mahrem system and especially the law as it relates to Saudi Arabia, the following links provide some insight and detail.
http://www.islamicinformation.net/2008/07/mahram-in-islam-explained.html

http://www.sisterszone.com/forum/questions-and-answers-46/about-maharam/

The following is the link when conducting a search for mahrem on the official site for the Saudi Ministry of Islamic Affairs:

http://quran.al-islam.com/Loader.aspx?pageid=215

2. How do most families interpret it? How does it affect the daily lives of most women? How open are their family members to letting the women do what they please? Is it just a formality, or is it something that is strictly enforced in most families? How is it enforced?

The interpretation of the mahrem system can vary family to family.  However, in Saudi Arabia, the mahrem system does affect and impact the lives of all Saudi women and foreign women who have married a Saudi.  Even in spite of my American passport, I could not open a bank account without a letter from my husband.  An employer would not officially hire me until I had a signed letter by my husband and official verification of our marriage.

The mahrem can truly control what is and is not available to a woman in Saudi Arabia.  This can include education, business, travel and even provision of medical care.  It is not simply a formality nor something that is necessarily strictly enforced by families but by the Saudi government.  Without appropriate documentation from a mahrem or the personal appearance of a mahrem, a woman will be prohibited and restricted from some activities.

3. How do most Saudi females feel about it? Why?

The views of Saudi women on the mahrem system are not consistent.  Some Saudi women are content and satisfied with the mahrem system.  They welcome having their mahrem oversee and make decisions on their behalf.  Some women are also satisfied with the mahrem system yet in these cases they may have a mahrem who is very accommodating to their wishes and desires.  Some women feel high disdain and dislike for the mahrem system either because they feel prohibited by the system and/or do not believe their mahrem has their best interests at heart.  The following links are of earlier interviews American Bedu held with Saudi women and all, in some capacity, touch upon the mahrem system.

http://americanbedu.com/2010/05/05/saudi-arabia-candid-words-from-a-young-saudi-woman/

http://americanbedu.com/2009/07/16/interview-with-hala-a-saudi-woman-in-the-usa/

http://americanbedu.com/2009/05/13/reflections-of-a-female-saudi-student-in-the-united-states/

http://americanbedu.com/2009/04/18/one-saudi-woman-speaks-out-frankly%E2%80%A6/

http://americanbedu.com/2008/03/26/from-usa-to-ksa-a-saudi-womans-journey/

http://americanbedu.com/2009/06/01/a-former-saudi-wife-speaks-out/

4. How do most Saudi males feel about it? Why?

In most of my own personal experiences in speaking with Saudi men about the mahrem system, most Saudi men view it as a part of life and tradition in Saudi Arabia.  There are some, which did include my own husband, who viewed it as an archaic and outdated system.  There will be opposing views among men just as there are among women on this topic.  Again, I’ve chosen to provide links of earlier interviews with Saudi men who share their views.

http://americanbedu.com/2010/05/17/saudi-arabia-a-saudi-man-married-to-a-foreigner-shares-his-views/

http://americanbedu.com/2008/11/25/another-saudi-man-speaks-out/

http://americanbedu.com/2008/11/17/views-of-a-saudi-man/

http://americanbedu.com/2008/01/28/reflections-from-a-saudi-man-with-an-american-wife/

5. How does this affect me? This is something that I would have to talk to my beloved about as well as his family.  How does his family interpret it? How open minded are they?

The mahrem system will impact on any woman married to a Saudi and/or any Saudi woman.  She will require a mahrem.  How it affects her will depend on the tradition and views of the man who is her mahrem.  A woman should also have her eyes open that if something happens to the man who will be her mahrem, who would replace him and what are his views and traditions?  No one mahrem is alike, even within families.  One way to learn how a family follows the mahrem system can be in what entitlements and/or freedoms a woman has in a family.  Is she able to work when and where she chooses?  Is she allowed to pursue educational dreams?  Does she have her own bank account?  Can she travel freely?  Or must she always be accompanied?  Can she see a doctor anytime and at her own will?

Saudi Arabia: Saudis Who Marry Women from Asian Countries

Saudi marriages to foreign women are always a hot and controversial subject.  Most of the earlier posts which I have written on the subject (approximately 397) have to do with Saudis who marry Western women since that seems to be the norm when ones hear of bi-cultural marriages with a Saudi.  Western women in the context of this post are defined here as Americans, Canadians, Brits, Europeans, Malaysia, Australians and Russian.  Women from Asian countries in the context of this post are women from the Philippines, Indonesia, Thailand, Sri Lanka and India.  Asian countries which can be an exception are Japan and Pakistan.

In my own exposure, I am aware of more Saudis who may have taken a Philippine wife as compared to one from other Asian countries as defined above.  The Saudi may have met the Philippine woman while he was perhaps in the Philippines working or as a student.  In some cases, the initial meeting happens within the Kingdom where the woman has been working at a hospital, education facility or as a domestic servant.

I believe a marriage between a Saudi and an Asian woman can have more cultural challenges than a marriage between a Saudi and a western woman.  Regardless of whether an Asian woman has come from a well-known family and is a professional, within Saudi Arabia she will oftentimes be viewed as inferior.  She will be viewed by many Saudis as inferior to Saudis and as compared to westerners too.

The Saudi society and in turn, an extended Saudi family, may have a tendency to view the Asian woman more as a domestic worker than as a wife of a Saudi man.  A Saudi family will likely expect her to cater and serve them more so than a westerner who has married in to the family.  Society in general will often assume that the Asian wife when out in public is the housemaid rather than a wife.  Even when she is out with her children, whether the husband is in attendance or not, the initial thought is that she is a housemaid.

Many Saudi men who have taken a Philippine or Indonesian wife already have a Saudi wife.

The children of such unions can find themselves in challenging situations.  They may be enrolled in Saudi schools as they are Saudi citizens.  Yet the Saudi children can be cruel and let them know they do not belong nor are they accepted.  They are made fun of for having different shaped eyes or because they may speak tagalong better than Arabic.

Women from Japan and Pakistan can be exceptions to the overall public perceptions of Saudi/Asian marriages.  Perhaps because Japan is viewed more as a first world country whereas many of the other Asian countries are perceived as second or third world countries, there is not the same stigmas attached between a marriage of a Saudi man and a Japanese woman.  Pakistan is a third world country yet there have always been close and deep ties between Pakistan and Saudi Arabia.  As a result, there has been greater acceptance of unions between Pakistanis and Saudis.  Also, there is little concern of a difference in faiths.

As with any bi-cultural relationship with a Saudi, regardless of nationality, it is strongly urged that a marriage does not take place unless knowing the background and family of the Saudi man.  No woman should enter into a marriage with a man from another culture without having had exposure to his family, his country and his traditions.

Saudi Arabia: From the Frying Pan to the Fire

I’ve been purposely holding back from writing about the controversy surrounding the proposal to build an Islamic center in the vicinity of Ground Zero in New York.  I guess I’ve felt it’s been a no-win to write about whether for or against the project.  However a recent article is what has prompted me to post a few words on the topic.

I can’t see people ever coming to agreements when it comes to different religions.  Religious tolerance is difficult enough and as illustrated by the proposal of the Islamic center, there are differing degrees of tolerance too.  There is one set of tolerance for issues and projects in other countries and another scale of tolerance when a project is in one’s own back yard so to speak.

Then there are those who want to jump on a media bandwagon and instead of trying to calm down or diffuse an emotional issue, they’d rather fan the flames into a roaring burn.  Such is the case of Greg Gutfield and his new business proposal.  Is this America’s new version or interpretation of “an eye for an eye?”

Greg Gutfield To Open A Gay Bar Next To Ground Zero Mosque To Cater To “Islamic Gay Men”

by Jon Bershad | 8:23 pm, August 9th, 2010

http://www.dailygut.com/?i=4696

No, this is not a joke. In fact, it is instead one of the most brilliant pieces of provocation in recent years. Greg Gutfield from Fox News’ Red Eye announced today via his blog that he is actively speaking to investors and plans on opening a gay bar next to the controversial mosque being built near Ground Zero in New York. To make matters worse (better?) the bar will be specifically designed to cater to homosexuals of the Islamic faith. God, this is going to be an exciting block.

Here’s Gutfield’s entire post which he will expand upon during tonight’s Red Eye:

MONDAY’S GREGALOGUE: MY NEW GAY BAR

So, the Muslim investors championing the construction of the new mosque near Ground Zero claim it’s all about strengthening the relationship between the Muslim and non-Muslim world.

As an American, I believe they have every right to build the mosque – after all, if they buy the land and they follow the law – who can stop them?

Which is, why, in the spirit of outreach, I’ve decided to do the same thing.

I’m announcing tonight, that I am planning to build and open the first gay bar that caters not only to the west, but also Islamic gay men. To best express my sincere desire for dialogue, the bar will be situated next to the mosque Park51, in an available commercial space.

This is not a joke. I’ve already spoken to a number of investors, who have pledged their support in this bipartisan bid for understanding and tolerance.

As you know, the Muslim faith doesn’t look kindly upon homosexuality, which is why I’m building this bar. It is an effort to break down barriers and reduce deadly homophobia in the Islamic world.

The goal, however, is not simply to open a typical gay bar, but one friendly to men of Islamic faith. An entire floor, for example, will feature non-alcoholic drinks, since booze is forbidden by the faith. The bar will be open all day and night, to accommodate men who would rather keep their sexuality under wraps – but still want to dance.

Bottom line: I hope that the mosque owners will be as open to the bar, as I am to the new mosque. After all, the belief driving them to open up their center near Ground Zero, is no different than mine.

My place, however, will have better music.

For investment information, contact me at dailygut.com

In fairness, I challenge American Bedu readers to state both the pros and cons of having or not having an Islamic Center built near Ground Zero.

Saudi Arabia: The Infidel

Infidel:  According to Wikipedia,

Infidel (literally “one without faith”) is a chiefly archaic English noun, meaning one who doubts or rejects the central tenets of a religion other than one’s own or has no religious beliefs; especially in reference to Christianity or Islam.

Can you imagine that you thought you knew who you were; where you came from; and what you believed in, then one day what you thought, knew and believed is shattered. In the movie, The Infidel, that is what happened to Mahmoud, a Muslim who lived in the United Kingdom.  He was not necessarily a perfect Muslim but he was comfortable with himself.  He was a family man, married with a loving wife, son and daughter.  His mother passes away and as he is going through documents in her home, he discovers that he had actually been adopted.  A Muslim…adopted?  Mahmoud becomes curious and begins an investigation on who were his birth parents that leads him on a journey he had never envisioned.  His birth parents were Jewish.

As a result, Mahmoud is torn and has conflicting feelings and emotions. He begins to look into his life and probe himself.  In some ways he becomes more Islamic going from wearing Western clothes to the shalwar of his native Pakistan.  Yet, what about his Jewish side or rather the Jewish blood?  Who were his family?  Towards finding answers he starts to know a Jew in his neighborhood, a local taxi driver.  Where prior there had been enmity, a wary friendship starts to form.  Mahmoud begins to learn some of the traditions and expressions of the Jewish faith.  He keeps his discoveries secret from his family and his wife begins to suspect Mahmoud is having an affair or thinking of taking another wife.

The story is portrayed as a comedy yet it does illustrate the mass confusion and upheaval of emotions in a search for identity.  The language used in the film is atrocious and really not necessary nor adds to the story.  Overall I found the Infidel interesting from an analytical standpoint.  I think the producer did a fair job in tackling the sticky issues and perceptions of two faiths which have some similarities yet both sides tend to have strong resistance to the other.

While I am not personally aware of any such relationships, Muslim men are not prohibited from marrying Jewish women in Islam.  However there are so many political differences and social perceptions from both sides, it is difficult to envision a marriage between a Saudi and someone of the Jewish faith.  I should also add that it is also unusual to have adoptions in the Muslim world or at least within Saudi Arabia.  An orphan may be taken in to a home or cared for but it is rare for a formal adoption to take place.

The Infidel gave me a lot to think about.  It was a matter of birth and God’s hand that I happened to have born an American and in America.  I was raised Christian (Catholic).  I was not adopted and raised with a stronge sense of self-being and knowing who I am.  What kind of reaction do you honestly think you would have if you discovered, like Mahmoud, that your heritage from your birth parents was the complete opposite of the life you were living?  Would you try and learn more of your heritage that your birth parents had?  Would you simply keep that door closed just like a closed chapter?  Do you know of anyone who has experienced a similar situation?

Of course this post would not be complete without a clip from the movie itself: